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引用次数: 1

摘要

伊斯兰教很难清楚地解释政治问题。尽管在开发和实现过程中,要得到一个理想的示例并不容易。无论是在大众媒体上还是在科学论坛上,学者和科学家之间的辩论都是相当艰难的,而且往往无法得出光明和公正的结论。作为执行层面的理想范例,无论是沙特阿拉伯的政治制度模式,还是印度尼西亚、马来西亚、文莱、伊朗的政治制度模式,还是土耳其的政治制度模式,穆斯林实践者之间也不容易达成一致。除了思想和政治的全球霸权等外部因素外,穆斯林社区的内部条件也不可分割,特别是在科学家和学者及其政治家中,他们不认真研究和激活伊斯兰政治宝藏的财富。本文将从两个角度来解释伊斯兰政治,即:伊斯兰政治作为一门科学(学术层面)和伊斯兰政治作为一项运动(实践/实施层面)。希望本文能够提供理论答案,能够解释伊斯兰世界普遍的政治现象,特别是印度尼西亚的伊斯兰政治现象。
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POLITIK ISLAM SEBAGAI ILMU DAN SEBAGAI GERAKAN; STUDI DESKRIPTIF DUNIA ISLAM
Islamic toughtsclearly explain about political issues. Even though, in development and implementation, it is not easy to get an ideal example. The debate among scholars and scientists is quite hard either in the mass media or in scientific forums, and it often fails to draw conclusions that are bright and fair. As an ideal example at the implementation level, it is also not easy to find agreements among Muslim practitioners, whether it is a model of the political system in Saudi Arabia, the politics of Indonesia, Malaysia, Brunei, Iran or the Turkish political system. In addition to external factors, global hegemony of thought and politics, the internal conditions of the Muslim community are also inseparable, especially among scientists and scholars and their politicians who are not serious about studying and animating the wealth of Islamic political treasures. This article will explain Islamic politics with two perspectives, namely: Islamic politics as a science (academic level) and Islamic politics as a movement (practical / implementative level). It is hoped that this article can provide theoretical answers and be able to explain political phenomena in the Islamic world in general and especially the phenomenon of Islamic politics in Indonesia.
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