作为性格的次要品质

Nathan Rockwood
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引用次数: 2

摘要

在本文中,我将为洛克的观点辩护,根据洛克的观点,次要品质是我们产生感觉的倾向。尽管这一观点被广泛认为是洛克的观点,但出于两个原因,这种解释需要辩护。首先,评论家通常认为次要品质是性格属性,因为洛克称它们为产生感觉的“力量”。然而,初级品质也是权力,因此权力的说法不足以作为配置主义解释的依据。其次,如果次要性质是性情性质,那么物体在不被观察的情况下会保留次要性质,但洛克说颜色在黑暗中“消失”。一些评论家以此作为证据,证明洛克拒绝了次要品质的配置主义观点,甚至那些同情传统解释的人也发现这些评论是有问题的。相比之下,我认为,即使在这些被认为是诅咒的段落中,洛克也表现出了对这种观点的坚定承诺,即在我们体内产生感觉的力量,即次要品质,即使在物体没有被感知的时候,它们仍然存在。因此,反对传统解释的论点是没有说服力的,我们应该得出结论,洛克确实认为次要品质是引起我们感觉的倾向。
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Secondary Qualities as Dispositions
In this paper I will defend the view that, according to Locke, secondary qualities are dispositions to produce sensations in us. Although this view is widely attributed to Locke, this interpretation needs defending for two reasons. First, commentators often assume that secondary qualities are dispositional properties because Locke calls them “powers” to produce sensations. However, primary qualities are also powers, so the powers locution is insufficient grounds for justifying the dispositionalist interpretation. Second, if secondary qualities are dispositional properties, then objects would retain secondary qualities while not being observed, but Locke says that colors “vanish” in the dark. Some commentators use this as evidence that Locke rejects the dispositionalist view of secondary qualities, and even those that are sympathetic to the traditional interpretation find these comments to be problematic. By contrast, I argue that even in these supposedly damning passages Locke shows an unwavering commitment to the view that the powers to produce sensations in us, i.e., the secondary qualities, remain in objects even when they are not being perceived. Thus, the arguments against the traditional interpretation are unpersuasive, and we should conclude that Locke does indeed hold that secondary qualities are dispositions to cause sensations in us.
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