基督教对气候变化和人类责任的伦理反思

Jung Woo Kim
{"title":"基督教对气候变化和人类责任的伦理反思","authors":"Jung Woo Kim","doi":"10.21731/ctat.2023.88.279","DOIUrl":null,"url":null,"abstract":"Climate change caused by the destruction of the ecological environment in many parts of the earth is very serious. In particular, climate change can have serious adverse effects on humanity as a whole and on to future generations, not only on humans but also on the order of creation as well as all living creatures, and can be fatal unless some measures are taken immediately. For this, since the 20th-century German philosopher Hans Jonas(1903-1993) published his book The Principle of Responsibility (Das Prinzip Verantwortung), and the topic of human responsibility for creation has become a keyword in moral theology. \nThe church announced the encyclical Laudato Si, on May 24, 2015 which must be observed by everyone in this era. \nResponsibility means that a person with independence and the ability of self-realization feels a sense of duty for the act performed by his free decision and carries out the task himself. Since man is an ethical subject who acts for himself with free decisions and is able to distinguish between good and evil, he is responsible to himself, to his fellow human beings and to God. Because of this responsibility, God can ask man to keep the commandments, and a relationship is established in which man must respond to God for this demand. Since this responsibility is given to human beings from the divine authority of creation, human beings act as responsible subjects, and the whole world, which is a gift from God to human beings, is the object of that responsibility. In addition, human beings are the image of God, and as human beings who represent God's will, they must fulfill their duty of responsibility for creation in this world in the name of human beings. Climate change caused by the destruction of the ecological environment around the globe is truly serious.","PeriodicalId":370969,"journal":{"name":"The Society of Theology and Thought","volume":"29 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Christian Ethical Reflection on Climate Change and Human Responsibility\",\"authors\":\"Jung Woo Kim\",\"doi\":\"10.21731/ctat.2023.88.279\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Climate change caused by the destruction of the ecological environment in many parts of the earth is very serious. In particular, climate change can have serious adverse effects on humanity as a whole and on to future generations, not only on humans but also on the order of creation as well as all living creatures, and can be fatal unless some measures are taken immediately. For this, since the 20th-century German philosopher Hans Jonas(1903-1993) published his book The Principle of Responsibility (Das Prinzip Verantwortung), and the topic of human responsibility for creation has become a keyword in moral theology. \\nThe church announced the encyclical Laudato Si, on May 24, 2015 which must be observed by everyone in this era. \\nResponsibility means that a person with independence and the ability of self-realization feels a sense of duty for the act performed by his free decision and carries out the task himself. Since man is an ethical subject who acts for himself with free decisions and is able to distinguish between good and evil, he is responsible to himself, to his fellow human beings and to God. Because of this responsibility, God can ask man to keep the commandments, and a relationship is established in which man must respond to God for this demand. Since this responsibility is given to human beings from the divine authority of creation, human beings act as responsible subjects, and the whole world, which is a gift from God to human beings, is the object of that responsibility. In addition, human beings are the image of God, and as human beings who represent God's will, they must fulfill their duty of responsibility for creation in this world in the name of human beings. Climate change caused by the destruction of the ecological environment around the globe is truly serious.\",\"PeriodicalId\":370969,\"journal\":{\"name\":\"The Society of Theology and Thought\",\"volume\":\"29 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Society of Theology and Thought\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21731/ctat.2023.88.279\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Society of Theology and Thought","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21731/ctat.2023.88.279","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

气候变化造成的生态环境的破坏在地球的许多地方是非常严重的。特别是,气候变化可能对整个人类和子孙后代产生严重的不利影响,不仅对人类,而且对创造物和所有生物的秩序产生严重的不利影响,除非立即采取一些措施,否则可能是致命的。为此,自20世纪德国哲学家汉斯·约纳斯(Hans Jonas, 1903-1993)出版《责任原理》(the Principle of Responsibility, Das Prinzip Verantwortung)以来,人类对创造的责任成为道德神学的关键词。教会于2015年5月24日发表了《赞美祢》通谕,这是当今时代每个人都必须遵守的。责任是指一个具有独立性和自我实现能力的人,对自己自由决定的行为有一种责任感,并自行完成任务。既然人是一个为自己自由决定而行动的伦理主体,能够分辨善恶,他对自己、对人类同胞和对上帝负责。由于这种责任,上帝可以要求人遵守诫命,并且建立了一种关系,在这种关系中,人必须对上帝的要求作出回应。由于这一责任是由创造的神圣权威赋予人类的,人类作为负责任的主体,而整个世界作为上帝赐予人类的礼物,是这一责任的对象。此外,人是上帝的形象,作为代表上帝旨意的人,必须以人类的名义在这个世界上履行对创造的责任。气候变化对全球生态环境的破坏确实很严重。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Christian Ethical Reflection on Climate Change and Human Responsibility
Climate change caused by the destruction of the ecological environment in many parts of the earth is very serious. In particular, climate change can have serious adverse effects on humanity as a whole and on to future generations, not only on humans but also on the order of creation as well as all living creatures, and can be fatal unless some measures are taken immediately. For this, since the 20th-century German philosopher Hans Jonas(1903-1993) published his book The Principle of Responsibility (Das Prinzip Verantwortung), and the topic of human responsibility for creation has become a keyword in moral theology. The church announced the encyclical Laudato Si, on May 24, 2015 which must be observed by everyone in this era. Responsibility means that a person with independence and the ability of self-realization feels a sense of duty for the act performed by his free decision and carries out the task himself. Since man is an ethical subject who acts for himself with free decisions and is able to distinguish between good and evil, he is responsible to himself, to his fellow human beings and to God. Because of this responsibility, God can ask man to keep the commandments, and a relationship is established in which man must respond to God for this demand. Since this responsibility is given to human beings from the divine authority of creation, human beings act as responsible subjects, and the whole world, which is a gift from God to human beings, is the object of that responsibility. In addition, human beings are the image of God, and as human beings who represent God's will, they must fulfill their duty of responsibility for creation in this world in the name of human beings. Climate change caused by the destruction of the ecological environment around the globe is truly serious.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
The Concept of Time in East-Asia Robert J. Russell: “The Trinitarian Conception of Eternity and Omnipresence in the Theology of Wolfhart Pannenberg” in Time in Eternity Does the Old Testament Conceptualize a Beginning and an End of Time? An Exploration of Time in the Bible Christian Ethical Reflection on Climate Change and Human Responsibility «Le temps comme “distension de l'esprit”: la conception de saint Augustin et son interpretation par Hans Urs von Balthasar et Paul Ricœur»
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1