肇事者创伤和集体内疚:我的赖

R. Eyerman
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引用次数: 1

摘要

在美国越战的其他暴行中,美莱村大屠杀(My Lai Massacre)清楚地表明,社会压力要求将罪责个人化,并限制任何将责任集体化的尝试。本章特别关注这一事件的创伤性特征,介绍并发展了肇事者创伤的概念,我将其定义为一种道德伤害。我认为,当个人和集体感到他们的行为方式与根深蒂固的道德信仰背道而驰时,肇事者创伤就会发生。这篇文章认为,这种遭遇被正确地描述为一种创伤,因为它源于身份、个人和/或集体的破碎。美莱村对越南平民的大规模屠杀在美国引起了广泛的公众辩论,其中集体犯罪和责任的观念是核心。我表明试图承担责任是不成功的。
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Perpetrator Trauma and Collective Guilt: My Lai
Among other atrocities of the American war in Vietnam, the My Lai Massacre stands out as a clear illustration of the social pressure to individualize guilt and restrict any attempt to collectivize responsibility. With special attention to the traumatic character of this event, this chapter introduces and develops the notion of perpetrator trauma, which I define as a moral injury. I claim that perpetrator trauma occurs when individuals and collectives feel they have acted in ways contrary to deeply held moral beliefs. The essay contends that this encounter is rightly described as a trauma, in that it results from or in the shattering of identity, individual and/or collective. The mass murder of Vietnamese civilians at My Lai was cause for great public debate in the United States, wherein the idea of collective guilt and responsibility was central. I show way the attempt to responsibility was unsuccessful.
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chapter 6. The Artful Politics of Trauma: Rancière’s Critique of Lyotard chapter 2. Phenomenological-Contextualism All the Way Down: An Existential and Ethical Perspective on Emotional Trauma chapter 8. Perpetrator Trauma and Collective Guilt: My Lai chapter 3. Traumatized by Transcendence: My Other’s Keeper chapter 9. The Psychic Economy and Fetishization of Traumatic Lived Experience
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