作为数字传教网站的虚拟世界

Ecclesial Futures Pub Date : 2023-06-29 DOI:10.54195/ef13666
Sung-Hyuk Nam
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摘要

元宇宙在政治、经济、社会和文化领域引起了广泛的关注。不幸的是,神学院和教会仍处于宣教研究和理解超宇宙的早期阶段。如果我们将元宇宙理解为一个数字化的宣教场,就需要对宣教方法进行研究。我们应该关注无限扩展和积分的元宇宙。在海外,几十年前就已经有了关于虚拟空间中教堂潜力的实验性挑战和解决方案。虽然网络教会在韩国很有名,但对于如何与不信虚拟世界的年轻一代接触,还没有足够的了解。由于在线教会是模拟企业,因此与数字年轻一代之间存在巨大差距。保罗·希伯特(Paul Hiebert)的批判性语境化在将元宇宙作为数字任务领域来研究时仍然有效。Heidi Campbell对媒体和宗教之间关系的研究,“对技术的宗教-社会塑造方法”提醒韩国教会,虚拟世界作为一种新媒体的价值。这两种理论都表明,韩国教会在接近超宇宙与非信徒接触时需要对话和耐心。关于元宇宙的宣教讨论应该促进一个整体的理解,在这个整体的理解中,两个世界密切相关,而不是二元的理解。随着新技术的发展而出现的MZ一代的数字生活空间与基督教会的性质并不冲突。因此,韩国教会需要将超宇宙理解为使命和共存的空间。
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The Metaverse as a Digital Missionary Site
The metaverse attracts considerable attention in politics, economy, society and culture. Unfortunately, seminaries and churches are still in their early stages of missiological research and understanding the metaverse. If we understand the metaverse as a digital mission field, research on the missiological approach is required. We should pay attention to the infinitely expanding and integrating metaverse. Overseas, there is already a history of experimental challenges and settlements from decades ago on the potential for churches in virtual spaces. While online churches are famous in Korea, there is insufficient understanding of ways to meet the younger generation of non-believers in the metaverse. Since online churches are analogue enterprises, there is a massive gap between them and the digital younger generation. Paul Hiebert’s critical contextualization is still valid in approaching the metaverse as a digital mission field. Heidi Campbell’s study of the relationship between media and religions, “religious-social shaping approach to technology” reminds Korean churches of the value of the metaverse as a new media. Both theories show Korean churches need dialogue and patience when approaching the metaverse to contact non-believers. Missiological discussions on the metaverse should promote a holistic understanding in which the two worlds closely relate rather than a dualistic understanding. The digital living spaceof the MZ generation that emerged with the development of new technology does not conflict with the nature of the Christian Church. Therefore, Korean churches need to understand the metaverse as a space of mission and coexistence.
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