自1968年墨西哥城奥运会以来,美国黑人女奥林匹克运动员没有获得与他们的同行相同的社会地位和经济利益

Steven Waller, Dawn M. Norwood, Lequez Spearman, Fritz G. Polite
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引用次数: 2

摘要

摘要本文介绍了马德琳·曼宁-米姆斯对“精英”的简短采访。1968年的奥运会抗议活动是奥林匹克和美国体育史上的关键时刻。站在抗议最前线的是杰出的体育社会学家哈里·爱德华兹博士。爱德华兹的领导促成了非裔美国人对1968年墨西哥城奥运会的抵制,然而,黑人女运动员要么保持沉默,要么回避抗议。曼宁-米姆斯接受了一系列半结构化的、回顾性的访谈问题,以收集她对美国黑人、女性奥林匹克运动员从1968年至今在美国取得的进步的看法。对米姆斯的“专家”访谈分析表明:1)1968年困扰黑人女运动员的美国社会状况已经好转;2)在第二个千禧年,美国黑人运动员总体上在奥运会后变得“商品化”,并从他们的名气中获得了大量收益;3)黑人女运动员如果不小心,就会成为她们名气带来的经济效益的奴隶。
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Black American female Olympic Athletes have not reaped the same social standing and economic benefits that their counterparts have since the 1968 Olympics in Mexico City
Abstract This paper presents an abbreviated version of an ‘elite’ interview conducted with Madeline Manning-Mims. The 1968 Olympic protest was a pivotal moment in Olympic and American sports history. At the forefront of the protest was the pre-eminent sport sociologist Dr. Harry Edwards. Edwards’ leadership catalyzed the African American boycott of the 1968 Olympics in Mexico City, however, Black female athletes were either silenced or recused themselves from the protest. A series of semi-structured, retrospective interview questions were posed to Manning-Mims to gather her perspectives on the progress that Black American, women Olympic athletes have made in the USA from 1968 to present. Analysis of the ‘expert’ interview with Mims indicated that: 1) the social conditions in the United States that have plagued Black female athletes in 1968 had changed for the better; 2) on the whole Black U.S. athletes in the second millennium have become “commoditized” after the Olympics and gain substantially from their celebrity; and 3) Black female athletes can become enslaved to the economics of their celebrity if they are not careful.
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