理性主义者对分歧引发的宗教怀疑主义的抵制

J. Pittard
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摘要

许多认识论家认为,对分歧的回应应该表现出某种认识论的公正性。“强有力的调和主义者”声称,我们应该同等重视那些从争议中立的角度判断的人的观点,这些人似乎是我们在某些争议问题上的“认识同行”。第8章使用贝叶斯框架,考虑是否存在一种合理的认知公正原则,要求我们放弃自信的宗教(或非宗教)信仰,转而支持宗教怀疑主义。有人认为,强调和主义者的认知公正性是站不住脚的,至少在宗教领域这样的背景下,争论的主要问题不能与可靠地评估这些主要问题所需的条件的问题完全分开。相反,本章推荐一种理性主义观点,在这种观点上,即使在缺乏公正依据的情况下,理性的洞察力也能维持合理的信心。最后,它捍卫了这种理性主义认识论的“宗教可接受性”。
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Rationalist Resistance to Disagreement-Motivated Religious Skepticism
Many epistemologists argue that responses to disagreement should exhibit a certain kind of epistemic impartiality. “Strong conciliationists” claim that we ought to give equal weight to the views of those who, judged from a dispute-neutral perspective, appear to be our “epistemic peers” with respect to some disputed matter. Using a Bayesian framework, Chapter 8 considers whether there is a plausible epistemic impartiality principle that would require us to give up confident religious (or irreligious) belief in favor of religious skepticism. It is argued that the strong conciliationist’s epistemic impartiality is untenable, at least in contexts like the religious domain where the primary questions under dispute cannot be cleanly separated from questions about what qualifications are needed to reliably assess those primary questions. The chapter recommends instead a rationalist view on which rational insight can sustain justified confidence even when impartial grounds are lacking. It closes by defending the “religious acceptability” of this rationalist epistemology.
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