悬挂在两个世界之间:拜占庭和里雅斯特之间的圣圣面纱

Livia Bevilacqua
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摘要

本文旨在对的里雅斯特大教堂宝库中保存的丝绸面纱进行初步的重新评估。这种布在拜占庭时期以及西方中世纪艺术中都是无与伦比的,因为它两面都涂上了蛋彩画。它描绘了一个穿着宫廷服装的年轻殉道者,并刻有铭文,表明这位圣人是St. Just。自从它在19世纪早期从圣髑箱中被发现以来,学者们经常对这块布进行称呼,他们认为它要么属于拜占庭人,要么属于当地的一位大师,并将它的年代定在11世纪到14世纪之间。尽管在一些更普遍的研究中提到了它,但很少单独考虑。在本文中,我解决了的里雅斯特面纱引发的许多问题,包括年代学、来源、功能和图像学问题。经过仔细观察,并基于原始资料和视觉证据,我认为它是在拜占庭生产的,可能在早期,作为礼仪工具;后来,它被带到西方,在那里,圣人被赋予了新的身份,在反面涂上颜色后,布被重新用作旗帜。
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Sospeso tra due mondi: il velo di San Giusto tra Bisanzio e Trieste
This article aims to a preliminary reassessment of the silk veil preserved in the Treasury of Trieste cathedral. The cloth is unparalleled in Byzantine as well in western medieval art, in that it is painted with tempera on both sides. It depicts a youthful martyr in a court costume, and bears an inscription that identifies the saint as St. Just. Since its alleged recovery from a reliquary in the early nineteenth century, the cloth has been often addressed by the scholars, who ascribed it either to a Byzantine or to a local master and dated it between the eleventh and the fourteenth century. Despite being referred to in several more general studies, it has been rarely considered individually. In this paper I address the many questions that the Trieste veil raises, including problems of chronology, provenance, function, and iconography. After careful observation and based on both primary sources and visual evidence, I argue that it was produced in Byzantium, possibly at an early date, to serve as a liturgical implement; later, it was brought to the West, where the saint was given a new identity and the cloth was reused as a banner after being painted on the reverse.
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