法律多元性、文化价值与菲律宾市灾后住房计画

Vivencio O. Ballano
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摘要

本文认为,在菲律宾的一个住房项目中,文化价值观可以作为主导规范,颠覆国家的官方法律,为台风“Ondoy”(热带风暴“凯萨娜”)受害者提供灾后避难所。本文运用法律多元主义的一些原则和个案研究的一些定性数据,旨在说明菲律宾的关键文化价值观“palakasan”、“sakop”和“padrino系统”如何在政府为台风“Ondoy”受害者提供灾后住房项目中充当关键的非官方法律或非正式规范,从而避开了有关向灾民提供住房单位的官方法律规定。具体来说,它描述了这些文化价值观如何破坏了2010年《菲律宾减少灾害风险管理法》和1992年《城市住房和发展法》下的申请人资格和向受益人适当授予住房单元的官方法律的实施,这是一个政府在罗德里格斯的灾后住房项目。在S8HP的高度政治化、利益相关者和规范多元的环境中,官方的国家法规被一些强大集团的主导文化价值观所殖民,这些文化价值观在住房单元的分配中扮演着“非正式法律”的角色,如本研究所示,导致将住房授予不合格的受益人,丧失了国家法律的预期效果。最后,它认为法律不是官方国家法律所说的“它是”,而是在实际的社会实践中有权势的个人和团体所说的“它是”。它驳斥了主张法律实证主义和集中主义的法律形式主义者的信念,他们认为法律可以在“法治”原则下实现其承诺。
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Legal Pluralism, Cultural Values, and Post-Disaster Housing Project in a Philippine Municipality
This article argues that cultural values can act as dominant norms and subvert the state’s official law in the awarding of post-disaster shelters to Typhoon Ondoy (Tropical Storm Ketsana) victims in a housing project in the Philippines. Applying some tenets of legal pluralism and some qualitative data from a case study, this article aims to show how the key Filipino cultural values of “palakasan,” “sakop,” and “padrino system” acted as the key unofficial laws or informal norms in the government’s post-disaster housing project for Typhoon Ondoy victims, thereby sidestepping the official legal provisions on the awarding of housing units to disaster victims. Specifically, it describes how these cultural values undermined the implementation of the official law on the qualification of applicants and proper awarding of housing units to beneficiaries under the Philippine Disaster Risk Reduction Management Act of 2010 and the Urban Housing and Development Act of 1992 in the Southville 8 Housing Project (S8HP), a governmental post-disaster housing project in Rodriguez, Rizal. In a highly politicized environment with plurality of stakeholders and norms in S8HP, the official state regulations became colonized by some powerful groups’ dominant cultural values that acted as “unofficial laws” in the distribution of the housing units as shown by this study, resulting in the awarding of shelters to disqualified beneficiaries, forfeiting the intended effects of the state law. Ultimately, it argues that the law is not what the official state law says “it is’ but what powerful individuals and groups say “it is” in actual social practice. It debunks the belief of legal formalists who advocate legal positivism and centralism, claiming that the law can deliver what it promises under the “rule of law” principle.
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