{"title":"Obraz postavenia biskupa v diele Historia persecutionis Africanae provinciae temporum Geiserici et Hunerici regum Vandalorum od Victora z Vity","authors":"Emanuel Jirkal","doi":"10.17846/cl.2020.13.1.3-15","DOIUrl":null,"url":null,"abstract":"••• Abstract: JIRKAL, Emanuel . The Portrayal of the Bishop’s Position in the Work Historia persecutionis Africanae provinciae temporum Geiserici et Hunerici regum Vandalorum by Victor of Vita. Based on the work analysis by Victor of Vita Historia persecutionis Africanae provinciae sub Geiserico et Hunirico regibus Vandalorum , the contribution is dedicated to the portrayal and representation of the bishop in Africa on the territory of Vandal kingdom. It is a specific topic which is up to certain extent closely related to the persecution or rather to the oppression of the Catholic Church from the side of ruling Vandals who often tried to violently convert the majority of Roman population belonging to the Catholic Church to the Arian faith. Through the portrayal and representation of the bishop, the contribution follows more levels such as addressing the bishops, bishop’s level of knowledge, their preparedness to undergo suffering and even death because of their faith, charity activities, humility and modesty, the preparedness to serve to needy, oppressed and poor people. In the second part, the contribution dedicates to the comparison of the position and bishop’s activity in Africa and in the rest of the Roman Empire. Under Vandal rules, bishops in Africa had, of course, the limited possibilities to carry out their function and to secure its important components. Their preparedness to tackle serious theological issues which separated Vandal Arians and the Catholic Church underwent a great proof.","PeriodicalId":142049,"journal":{"name":"Konštantínove listy/Constantine's Letters","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Konštantínove listy/Constantine's Letters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17846/cl.2020.13.1.3-15","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
•••摘要:JIRKAL, Emanuel。维塔的维克多在《工作史》中对主教地位的描述:迫害是Africanae provinciae temporum Geiserici et Hunerici regum Vandalorum。本著作以《维塔历史》(Vita Historia)的著作《迫害是非洲省sub Geiserico et Hunirico regibus Vandalorum》为基础,致力于在汪达尔王国领土上对非洲主教的描绘和再现。这是一个特定的话题,在一定程度上与迫害密切相关,更确切地说,与统治汪达尔人对天主教会的压迫密切相关汪达尔人经常试图暴力地将属于天主教会的大多数罗马人口转变为阿里乌斯信仰。通过对主教的刻画和表现,贡献遵循了更多的层面,如对主教的讲话,主教的知识水平,他们因信仰而承受痛苦甚至死亡的准备,慈善活动,谦卑和谦虚,准备为有需要的人服务,被压迫的人和穷人。第二部分,对非利加和罗马帝国其他地区主教的地位和活动进行了比较。在汪达尔人的统治下,非洲的主教当然有有限的可能性来履行他们的职能,并确保其重要组成部分。他们准备解决严重的神学问题,汪达尔阿里乌斯和天主教会经历了一个伟大的证明。
Obraz postavenia biskupa v diele Historia persecutionis Africanae provinciae temporum Geiserici et Hunerici regum Vandalorum od Victora z Vity
••• Abstract: JIRKAL, Emanuel . The Portrayal of the Bishop’s Position in the Work Historia persecutionis Africanae provinciae temporum Geiserici et Hunerici regum Vandalorum by Victor of Vita. Based on the work analysis by Victor of Vita Historia persecutionis Africanae provinciae sub Geiserico et Hunirico regibus Vandalorum , the contribution is dedicated to the portrayal and representation of the bishop in Africa on the territory of Vandal kingdom. It is a specific topic which is up to certain extent closely related to the persecution or rather to the oppression of the Catholic Church from the side of ruling Vandals who often tried to violently convert the majority of Roman population belonging to the Catholic Church to the Arian faith. Through the portrayal and representation of the bishop, the contribution follows more levels such as addressing the bishops, bishop’s level of knowledge, their preparedness to undergo suffering and even death because of their faith, charity activities, humility and modesty, the preparedness to serve to needy, oppressed and poor people. In the second part, the contribution dedicates to the comparison of the position and bishop’s activity in Africa and in the rest of the Roman Empire. Under Vandal rules, bishops in Africa had, of course, the limited possibilities to carry out their function and to secure its important components. Their preparedness to tackle serious theological issues which separated Vandal Arians and the Catholic Church underwent a great proof.