Sharanpal Singh, Shilpi Goyal
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本文试图对当前的理论进行质疑:“选择性传统的理论”(Williams, 1989),以突出上述流派与该领域过去的著作的主要背离,这些著作是自由的、民主的、平等的、对话的,并与早期的主流思想进行互动,以继续扩大对话。这些著作通过尝试理解早期的见解和协商修正、阐述,甚至在需要的地方进行转换而相互作用。然而,在“选择性传统”中,这些特征已经消退,好斗的政治,加上优柔寡断,掩饰,以叛乱为核心的主要存在。用单纯的谈判来回避目的,总是在间隙中,通过决裂来宣告起源,在决裂中,摈弃先前的洞见是突出的特征。这并不局限于一两个理论家,而是跨越了整个光谱。有一种递归性和反身性,正在退化,与实践分离,其中政治仍然局限于它的表达,而不与组织联系,以实现变革和改良。这本身就是理论上的严谨性。正如Brandom(1994)所说,本文的目的是使其“明确”。
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Regressus ET reflexivity: Belletristic semantique problematique, ET dissimulare
The paper attempts interrogation of theoretics in the present: “theory in its selective tradition” (Williams, 1989), to highlight major departures of the said genre from the past writings in the domain, which were liberal, democratic, egalitarian, dialogic, and interacted to continue extended dialogue with earlier prevailing thought. Such writings interacted by attempting to comprehend the earlier insights and negotiated amendments, elaborations, and even transformations, where needed. However, in the “selective tradition” such features have receded and combative politics, coupled with irresolution, dissembling, with insurrectionary core are present predominantly. Eschewing telos, with mere negotiations, always (!) in the interstices, to proclaim genesis through rupture, wherein abstention from former insights is the prominent feature. This is not restricted to one or two theorists, but extends across the spectrum. There is recursivity and reflexivity, turning regressive, severed from praxis, wherein political remains restricted only to its articulation, without connecting with organization(s) so as to be transformative and melioristic. Here, there is theoretical rigour, per se. The intention in the paper is as Brandom (1994) says, to make it “explicit”.
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