负债

D. Graeber
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引用次数: 10

摘要

就在一年前,人类学家大卫·格雷伯(David Graeber)在他的学术领域内备受尊敬,但在其他领域却鲜为人知。他唯一一次在公众中声名狼藉是在2005年,当时耶鲁大学有争议地拒绝续签他的教学合同,格雷伯和他的支持者认为原因与他的无政府主义政治和直言不讳的激进主义有关。当他的书《债务:第一个5000年》于2011年7月出版时,几乎没有迹象表明它以任何方式抓住了时代精神。在这本书出版的几周内,奥巴马政府和国会共和党人之间的债务上限僵局几乎把美国经济推下悬崖,并把国家债务问题推到了政治辩论的中心。几个月之内,“占领华尔街”运动成为了一种媒体现象,格雷伯成为了该运动最杰出的领导人和最重要的理论家之一。几乎在一夜之间,“债务”就成了“占领”运动的宣言和整体立场的提法——书中最引人注目的政治观点进一步加深了这种印象,书中呼吁举行圣经式的大赦,在大赦中所有债务(国家的和个人的)都将被免除。在这样的背景下,读者拿起《债务》来期待Howard Zinn或Naomi Klein传统的政治论战是可以理解的,这些作家的书(无论其无可置疑的优点是什么)往往更吸引活动家而不是学者。然而,这样做就低估了格雷伯这本书的雄心和原创性。虽然它的争论目的从来没有完全缺席,但它们包含在一个精心研究和广泛的理论重要性的工作中。《债务》提供了对经济关系本质的重新概念化和宏大的历史理论——所有这些都穿插着各种主题,从轴心时代哲学的社会历史起源到刚果乐乐人的血债本质,再到(不要害怕)对大银行和国际货币基金组织的几次精彩抨击。这本书的范围和野心不可避免地意味着它既有成功,也有失败。但债务往往是成功的,即使在不成功的时候也很吸引人。即使对那些不能最终同意所有结论的人来说,这本书也值得一读。
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Indebted
As recently as a year ago, the anthropologist David Graeber was well respected within his academic discipline but little-known outside of it. His sole brush with public notoriety had come in 2005, when Yale controversially refused to renew his teaching contract for reasons that Graeber and his supporters linked to his anarchist politics and outspoken activism. When his book Debt: The First 5,000 Years was released in July 2011, there was little to suggest that it had in any way captured the zeitgeist. Within weeks of the book’s release, the debt-ceiling standoff between the Obama administration and congressional Republicans nearly sent the American economy over a cliff and put the national debt at the center of political debate. Within months, the Occupy Wall Street movement had become a media phenomenon, and Graeber had emerged as one of its most prominent leaders and its most important theorist. Almost overnight, Debt was taken up as a manifesto for the moment and a formulation of Occupy’s overall stance—an impression furthered by the book’s most striking political takeaway, its call for a biblical-style Jubilee in which all debts (national as well as personal) would be forgiven. Against this background, readers would be forgiven for picking up Debt expecting a political polemic in the tradition of Howard Zinn or Naomi Klein, writers whose books (whatever their undoubted merits) tend to appeal more to activists than to scholars. To do so, however, would be to underestimate both the ambition and the originality of Graeber’s book. Although its polemical aims are never entirely absent, they are contained in a meticulously researched and wide-ranging work of real theoretical importance. Debt offers both a reconceptualization of the nature of economic relations and a grand theory of history—all interspersed with themes ranging from the socio-historical origins of Axial Age philosophies to the nature of blood-debts among the Lele of the Congo to (fear not) a few good shots at the big banks and the International Monetary Fund. The book’s scope and ambition inevitably mean that it contains both hits and misses. But Debt is frequently successful and fascinating even when unsuccessful. It is worth reading even for those who cannot ultimately sign on to all of its conclusions.
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