俄罗斯东正教与世俗主义

K. Stoeckl
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引用次数: 7

摘要

《俄罗斯东正教与世俗主义》调查了俄罗斯东正教从一开始到现在,是如何与世俗国家、其他宗教以及西方现代性协商关系的。它运用了多种理论视角,并借鉴了不同的学科方法来解释俄罗斯东正教作为国家教会或国家批评者的不同和有时矛盾的方面,作为一个活生生的宗教或由国家控制的民间宗教,作为共产主义时期持不同政见者的来源或作为反西方,反现代主义思想的水库,庆祝俄罗斯民族的独特性和优越性。克里斯汀娜·斯托克尔(Kristina Stoeckl)认为,在共产主义垮台三十年后,俄罗斯东正教的后苏联过渡时期已经结束,莫斯科宗主教区已经确定了自己作为国家教会和传统价值观新公民宗教提供者的角色。
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Russian Orthodoxy and Secularism
Russian Orthodoxy and Secularism surveys the ways in which the Russian Orthodox Church has negotiated its relationship with the secular state, with other religions, and with Western modernity from its beginnings until the present. It applies multiple theoretical perspectives and draws on different disciplinary approaches to explain the varied and at times contradictory facets of Russian Orthodoxy as a state church or as a critic of the state, as a lived religion or as a civil religion controlled by the state, as a source of dissidence during Communism or as a reservoir of anti-Western, anti-modernist ideas that celebrate the uniqueness and superiority of the Russian nation. Kristina Stoeckl argues that, three decades after the fall of Communism, the period of post-Soviet transition is over for Russian Orthodoxy and that the Moscow Patriarchate has settled on its role as national church and provider of a new civil religion of traditional values.
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The Transnationality of the Secular Russian Orthodoxy and Secularism
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