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引用次数: 0
摘要
本文通过获奖剧作家兼作家玛丽·恩迪亚耶的作品审视了法国难以捉摸的自由和黑人(un)归属。2009年,她被授予法国最高文学奖,同时对尼古拉斯·萨科齐总统统治下的法国的“怪物”进行了有争议的谴责。读到作者对她是法国人而不是说法语的黑人这一概念的强烈依恋,我分析了在NDiaye的小说《Ladivine》(2013)以及她广受好评的戏剧《Papa doit manger》(2003)和短篇小说《Les sœurs》(2008)中,法国黑人身份的种族间和种族内动态。分析将(非)归属框架为偶然归属,使用Tommie Shelby对黑人“薄”和“厚”概念的阐述,阅读NDiaye的文学表现,并与Pap NDiaye对黑人作为法国少数民族“条件”的社会学研究进行对话。我在Ladivine和《Les sœurs》中探讨了混血(混血儿/混血儿)身份的表现,以及在令人不安的主流概念中通过(作为白人的)“瘦黑人”的比喻,以及能够从身体上读出种族的比喻。接下来,我们通过阅读拉狄恩与马槽爸爸的对话,来考察“可怕的”亲属关系和祖先的亲密关系作为“厚黑”的表达。我认为,通过黑人“细密”的诗学,NDiaye富有成效地挑战了黑人与“其他”起源的混淆。
Blackness blurred: (un)belonging, kinship, and métissage in Marie NDiaye’s Ladivine
Abstract This article examines elusive freedom and black (un)belonging in France through the work of Marie NDiaye, a prize-winning playwright and author, whose controversial denunciation of the “monstrosity” of President Nicholas Sarkozy’s France in 2009 coincided with her being awarded France’s highest literary award. Reading the author’s fierce attachment to the conception of her blackness as French rather than francophone I analyze the interracial and intraracial dynamics of black French identities in NDiaye’s novel Ladivine (2013) alongside her critically acclaimed play Papa doit manger (2003) and short story “Les sœurs” (2008). The analysis frames (un)belonging as contingent belonging, using Tommie Shelby’s articulations of “thin” and “thick” conceptions of blackness to read NDiaye’s literary representations in conversation with Pap Ndiaye’s sociological study of blackness as a minoritization “condition” in France. I explore the representation of métissage (biracial/mixed-race) identities and the trope of passing (as white) in troubling dominant conceptions of “thin blackness” and being able to read race on the body in Ladivine and “Les sœurs.” This is followed by an examination of the representation of “monstrous” intimacies of kinship and ancestry as articulations of “thick blackness” by reading Ladivine in conversation with Papa doit manger. I propose that through the poetics of the “thins and thicks” of blackness NDiaye productively challenges the conflation of blackness with “other” origins.