一个“不同思考”的空间:在非信仰背景下的实践神学的学习和教学

Katja Stuerzenhofecker
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引用次数: 1

摘要

摘要:本文发展了一种在高等教育中非忏悔环境中学习和教授实践神学的具体方法。在实践神学与牧师培训和专门的基督教门徒训练没有联系的地方,第一个任务是为各种信仰和无信仰的学生和员工重新定义其目的。教室在这里被设想为一个“以不同的方式思考”的空间,与生活宗教中的当代问题进行对话,目的是塑造道德参与的习惯。这被定义为通过自我超越和对这种世俗转变的积极贡献而“变得神圣”的过程。这种方法的基础是一种神学人类学,将人类主体作为面向未来的碎片。利用自我民族志作为一种叙事身份形成的方法进行探索,这种方法与公众辩论的参与相辅相成。非忏悔的设置吸引了人们对“教会”和“世界”二元二元之外的流动身份的关注,以及身份形成中的多元化问题。最后,关于教育者的角色和他们自己的“忏悔”管理的问题出现了。
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A Space for ‘Thinking Differently’: Learning and Teaching Practical Theology in Non-confessional Settings
Abstract This article develops a context-specific approach to learning and teaching of Practical Theology in non-confessional settings in higher education. Where Practical Theology is not linked to ministerial training and exclusively Christian discipleship, the first task is to redefine its purpose for a diverse body of students and staff of all faiths and none. The classroom is conceived here as a space for ‘thinking differently’ in dialogue with alterity about contemporary issues in lived religion with the aim of shaping ethically engaged habitus. This is framed as the process of ‘becoming divine’ through self-transcendence and active contribution to this-worldly transformation. Underlying this approach is a theological anthropology of the human subject as fragment which is open to the future. The use of autoethnography is explored as a method for narrative identity formation which complements and is complemented by engagement with public debate. The non-confessional setting draws attention to fluid identities beyond the binary of ‘church’ and ‘world’, and to issues of pluralism in identity formation. Finally, questions arise regarding the role of the educator and the management of their own ‘confession’.
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