木材,水和废物:南亚太平间实践的材料方面

Tineke Nugteren, F. Ferrari, Thomas Daehnhardt
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引用次数: 3

摘要

Albertina nuteren的章节,将第二部分带到了结论,保持了对生态的关注,但特权于传统和仪式实践的分析,即焚烧尸体作为最后牺牲的一部分(antyeṣṭi)。通过将规定的梵文文本与在尼泊尔进行的田野调查联系起来,作者探讨了火在印度丧葬仪式中的中心地位,对露天柴堆的持续坚持,以及对树木的宗教象征。这种做法所需的干木材数量惊人——最好是用檀香木等稀有木材充实——正受到当今环境现实的挑战,然而,诸如电火葬场等新出现的替代品在很大程度上被视为与巩固的传统相冲突。
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Wood, Water, and Waste: Material Aspects of Mortuary Practices in South Asia
Albertina Nugteren’s chapter, which brings the second section to conclusion, maintains a focus on ecology but privileges an analysis of tradition and ritual praxis, namely the burning of bodies as part of the final sacrifice (antyeṣṭi). By relating prescriptive Sanskrit texts to fieldwork conducted in Nepal, the author explores the centrality of fire in Hindu funerary rites, the ongoing insistence on open pyres, and the religious symbolism investing in trees. The staggering quantity of dry wood required for such practices – preferably even enriched with rare woods such as sandalwood – is being challenged by today’s environmental realities, yet emerging alternatives such as electric crematoria are largely seen as clashing with a consolidated tradition.
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