“无妇女参与”:黑人和土著教育中的移民殖民种族语法

Bayley J. Marquez
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摘要

摘要:本文通过对1879年汉普顿农业与师范学院印第安项目第一批土著女学生的讨论,以及围绕她们入学的言论,分析了土著妇女开始入学后,种族和性别话语如何以不同的方式在汉普顿得到突出。我认为,移民殖民种族语法是汉普顿教师、管理人员和工作人员讨论种族和教育的基础。定居者殖民种族语法是将种族和本体论话语与定居者征服土地的统治联系起来的意义结构和模式,依赖于性别化和非性别化的过程。这些语法通过定义黑人和土著妇女与空间、时间和本体论条件的关系而起作用。利用克里斯蒂娜·夏普关于黑人的词法异义化的理论,结合我自己对土著标点符号的概念,我阐述了黑人和土著妇女在汉普顿工业教育项目中的核心地位。我认为,移民殖民种族语法揭示了教育比较有助于移民殖民主义和反黑人的物质结构的过程。
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"No Women Involved": Settler Colonial Racial Grammars in Black and Indigenous Education
Abstract:Through a discussion of the first Indigenous women students at the Hampton Agricultural and Normal Institute's Indian Program in 1879 and the rhetoric surrounding their enrollment, this essay analyzes how raced and gendered discourses were highlighted in different ways at Hampton after Indigenous women began attending. I argue that settler colonial racial grammars underpin the discussion of race and education by Hampton teachers, administrators, and staff. Settler colonial racial grammars are structures and patterns of meaning that relate racial and ontological discourses to domination of land through settler conquest, hinging on the process of gendering and ungendering. These grammars work through defining Black and Indigenous women in relation to space, time, and ontological condition. Using Christina Sharpe's theorization of anagrammatical Blackness in concert with my own concept of Indigenous hyperpunctuation, I lay out the ways that Black and Indigenous women were at the center of Hampton's industrial education project. I contend that settler colonial racial grammars reveal the process by which educational comparison can contribute to material structures of settler colonialism and anti-Blackness.
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