“赋”与“周”——“语言崇拜”及其符号化初探

Xinyu Yuan, Hongbo Li
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引用次数: 1

摘要

本文旨在通过对“符咒”(或“福州”,包括符咒)的研究,找出“符”(“护身符”)、“周”(“符咒”)和“语拜”(包括书面语和口头语)的关系。对“语言崇拜”进行了深入探讨,对“赋”、“赋”、“周”、“周书”的狭义和广义进行了澄清。此外,通过符号及其符号化实现了对语言、“语言崇拜”和“符咒”的区分。研究的最终结论表明,语言崇拜是语言符号化的过程,而符号化在本质上是语言的符号。
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“Fu” and “Zhou”—A preliminary study on “language worship” and its symbolization
The article aims to, based on the study of “Spells” (or “Fuzhou”, 符咒, including the magic figures and incantations), find out the relationship of “Fu” (符, talisman1), “Zhou” (咒, incantations)” and “language worship” (including written language and oral language). There is an in-depth probe into “language worship”, and the clarification of the term “Fu” and “Fushu” (the use of Fu), “Zhou” and “Zhoushu” (the use of Zhou), no matter in a narrow sense or a broad one. In addition, the differentiation of language, “language worship” and “Spells” has been achieved via symbols and their symbolization. The final conclusion of such study shows that language worship is the process of language symbolization, and spells, in essence, is the symbol of language.
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