对话的哲学与政治

H. Köchler
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引用次数: 3

摘要

本文对文明对话的解释学进行了分析,提出了四个基本原则或要求:承认“生活世界”的平等;意识到文化自我理解的“辩证法”;承认正式的“元形态”,如相互性原则;并超越了“文明自我肯定”的圈子。在这些标准的基础上,本文探讨了政治将如何重塑——国内、地区和全球——以实现文化和文明之间的真正对话,这也可以作为国家间和平共处的基石。针对当今的多元文化现实及其对传统民族国家的影响,本文强调了跨文化开放和“文明好奇心”(而不是“文明怀旧”)的重要性,并建议从积极的相互参与的意义上重新定义“共存”。本文进一步对“对话”作为国际政治时髦礼仪的作用进行了批判性评估,并对文明范式在国际政治背景下的工具化提出了质疑。
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The Philosophy and Politics of Dialogue
The essay analyses the hermeneutics of civilizational dialogue and identifies four basic principles, or requirements: recognition of the equality of the “lifeworlds;” awareness of the “dialectics” of cultural self-comprehension; acknowledgement of formal “metanorms” such as the principle of mutuality; and transcending the circle of “civilizational self-affirmation.” On the basis of these criteria, the essay investigates how politics will have to be reshaped – domestically, regionally and globally – to enable a genuine dialogue of cultures and civilizations that can also serve as a cornerstone of peaceful coexistence among states. Addressing today’s multicultural reality and its impact on the traditional nation-state, the essay underlines the importance of intercultural openness and “civilizational curiosity” – instead of “civilizational nostalgia” – and suggests a redefinition of “co-existence” in the sense of active mutual engagement. The paper further undertakes a critical assessment of the role of “dialogue” as a fashionable decorum of international politics and questions the instrumentalization of the civilizational paradigm in the context of international politics.
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