{"title":"感知的不安:列维纳斯和无政府主义的创伤","authors":"E. Severson","doi":"10.5422/FORDHAM/9780823280261.003.0006","DOIUrl":null,"url":null,"abstract":"Levinas utilizes the term “trauma” to refer to the pre-original unsettling of the auto-identification of the ego, a project that takes center stage in his final masterwork, Otherwise than Being. This chapter begins with some deliberations concerning the use of the term “trauma” to refer to this unsettling, particularly in light of contemporary psychological and medical uses of that term. Building from Plato’s Allegory of the Cave and Heidegger’s work on unconcealment, it argues that whereas for Heidegger and Plato trauma occurs through unconcealment of sensation, for Levinas trauma occurs as an interruption of sensation’s appropriation into perception itself. The chapter focuses principally on the event itself, the encounter with the other, which at times he calls “inspiration” instead of trauma, and the way this event occurs in a time-before-time that initiates the very possibility of responsibility.","PeriodicalId":402905,"journal":{"name":"Trauma and Transcendence","volume":"38 9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Unsettling of Perception: Levinas and the Anarchic Trauma\",\"authors\":\"E. Severson\",\"doi\":\"10.5422/FORDHAM/9780823280261.003.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Levinas utilizes the term “trauma” to refer to the pre-original unsettling of the auto-identification of the ego, a project that takes center stage in his final masterwork, Otherwise than Being. This chapter begins with some deliberations concerning the use of the term “trauma” to refer to this unsettling, particularly in light of contemporary psychological and medical uses of that term. Building from Plato’s Allegory of the Cave and Heidegger’s work on unconcealment, it argues that whereas for Heidegger and Plato trauma occurs through unconcealment of sensation, for Levinas trauma occurs as an interruption of sensation’s appropriation into perception itself. The chapter focuses principally on the event itself, the encounter with the other, which at times he calls “inspiration” instead of trauma, and the way this event occurs in a time-before-time that initiates the very possibility of responsibility.\",\"PeriodicalId\":402905,\"journal\":{\"name\":\"Trauma and Transcendence\",\"volume\":\"38 9 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-08-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Trauma and Transcendence\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5422/FORDHAM/9780823280261.003.0006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Trauma and Transcendence","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5422/FORDHAM/9780823280261.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Unsettling of Perception: Levinas and the Anarchic Trauma
Levinas utilizes the term “trauma” to refer to the pre-original unsettling of the auto-identification of the ego, a project that takes center stage in his final masterwork, Otherwise than Being. This chapter begins with some deliberations concerning the use of the term “trauma” to refer to this unsettling, particularly in light of contemporary psychological and medical uses of that term. Building from Plato’s Allegory of the Cave and Heidegger’s work on unconcealment, it argues that whereas for Heidegger and Plato trauma occurs through unconcealment of sensation, for Levinas trauma occurs as an interruption of sensation’s appropriation into perception itself. The chapter focuses principally on the event itself, the encounter with the other, which at times he calls “inspiration” instead of trauma, and the way this event occurs in a time-before-time that initiates the very possibility of responsibility.