保护当地智慧的企业社会结构

Enda Enda
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摘要

本研究旨在确定西爪哇卡拉旺Batujaya寺庙建筑群在维护当地智慧方面的社会建设。本研究采用Peter L. Berger的社会建构理论,认为社会是一个同时发生在三个辩证时刻的过程,即外化、客体化和内化。社会的社会建设,从过去到现在,再到未来,都有一个漫长的历程。在社会中,社会现实被创造出来。本研究使用的方法是描述性方法,这是一种定性数据来描述、分析和揭示在该领域发生的事件。本研究的数据来源是村政府、社区领导、寺庙维修工人和寺庙社区。本研究采用观察法、访谈法和文献法收集资料。此外,它还配备了参考书形式的二手数据,与研究主题相关的小册子形式的旅游概况,以支持该领域的数据。结果表明,为了保持当地的智慧,浴场的人们仍然保持着他们对万物有灵论和活力的信仰。当地社区之间的关系是通过适应、互动和社会化的过程建立起来的。通过学校的综合社会化和创造一个热爱旅游的社区,努力再生当地智慧。
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Konstruksi Sosial Masyarakat Percandian dalam Pemeliharaan Kearifan Lokal
This study aims to determine the social construction of the Batujaya temple complex, Karawang, West Java in maintaining local wisdom. This study uses Peter L. Berger's social construction theory, which sees society as a process that takes place in three dialectical moments at once, namely externalization, objectification, and internalization. The social construction of society has a long journey from the past to the present, and the future. So that in society a social reality is created. The method used in this research is a descriptive method, which is a type of qualitative data to describe, analyze, and reveal events that occur in the field. The data sources of this research are the village government, community leaders, temple maintenance workers, and the temple community. Data collection methods used in this study were observation, interviews, and documentation. In addition, it is also equipped with secondary data in the form of reference books, tourism profiles in the form of brochures that are relevant to the research theme to support data in the field. The results showed that in order to maintain local wisdom, the people of the baths still maintain their belief in animism and dynamism. Relations between local communities are built through a process of adaptation, interaction, and socialization. Efforts to regenerate local wisdom are carried out through integrated socialization to schools and creating a tourism-loving community.
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