2014-2019年伊斯兰教视角审查期间,在越南民主联盟成立中的妇女立法作用

Arifin Abdullah
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引用次数: 0

摘要

角色是指参与机构和社区的活动。妇女在人民军中的作用和地位之一是在组成卡农的过程中。Qanun是由ddpra与亚齐省长共同制作的合法产品,在第391号法律中加以规定。关于亚齐政府的2006年第11号决议。在这种情况下,问题的提法是妇女在苏丹时期的作用如何直到现在,以及妇女的地位如何,只要妇女参与形成与伊斯兰法的审查。这项研究的目的是查明和审查妇女在担任立法机构成员期间如何在人民民主共和国建立卡农机制的过程中发挥作用,从而查明女性政治家在建立卡农机制时所面临的障碍和机会。作者使用经验规范方法进行定性研究,即关于规范性法律条款(编纂,法律或合同)在社会中发生的每一个特定法律事件中的应用的法律研究。作者采取的数据来源,通过主要数据源和次要数据。主要的数据来源是通过实地研究,即通过与人民局成员进行面谈。同时,二手资料来源是通过图书馆研究,即文献和相关的阅读书目。作者进行的研究结果是,妇女在形成卡农过程中的作用只是作为提出建议,提出意见和批评的成员,妇女在起草卡农时很少担任主席,在伊斯兰教中妇女只是作为决定的输入提供者,即荷代比耶协议中的Rasulullah。
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Peran Legislatif Perempuan Dalam Pembentukan Qanun Di DPRA Periode 2014-2019 Tinjauan Dari Perspektif Islam
Role is participation in activities both in the institution and in the community. One of the roles and positions of women in the DPRA is in the process of forming Qanun. Qanun is a legal product made by the DPRA together with the governor of Aceh which is regulated in Law no. 11 of 2006 concerning the Government of Aceh. In this case, the formulation of the problem is how the role of women during the sultaniah period until now and how the position of women as long as the woman was involved in the formation with a review of Islamic law. The purpose of this research is to find out and examine how the role of women in the formation of Qanun in the DPRA during their tenure as members of the legislature is to find out the obstacles and opportunities faced by female politicians in forming the Qanun. The author conducts qualitative research using an empirical normative approach, namely legal research regarding the application of normative legal provisions (codification, laws or contracts) in action on every particular legal event that occurs in society. Sources of data taken by the author, through primary data sources and secondary data. The primary data source is through field research, namely by conducting interviews with members of the DPRA. Meanwhile, secondary data sources are through library research, namely documents and lists of related reading books. The results of the research carried out by the author are that the role of women in the process of forming the qanun is only as a member who proposes, gives opinions and critiques, it is rare for a woman to be the chairman when drafting the qanun, in Islam women are only as input providers who decide, namely Rasulullah as in the Hudaibiyah agreement.
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