Brij Mohan:人、先驱和教授

Kyle McNease
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摘要

当你在这条生命之河的小溪中游泳时,会有一个难以察觉的时刻……模糊,当所有的男人回顾他们的一生。回顾性的意义构建是人类状态的一部分。在这种定期回顾或知识怀旧的背景下,出现了罕见的生命和光的火花,这些火花戏剧性地影响了文化和日常的存在体验;这些生命,这些火花需要(如果不值得的话)由文化、阶级和同事来检验,他们从有影响力的话语中获得智慧,目睹日常生活和举止,从充满活力的讲座中获得收获,从这样一个人的作品集中收集。因此,有了这样的理解,本文将以一种浓缩但希望整体的方式反思Brij Mohan的一生。Hasan博士(2010年,第102页)如此雄辩地说:“需要六篇博士论文才能阐明他的突出贡献的意义、解释和影响”。要准确地描述一个超越了他的技艺、他的职业召唤,并摆脱了他如此强烈鄙视的傲慢的人,还需要更大量的作品。我第一次遇到Brij Mohan这个名字是在路易斯安那州立大学(LSU)的校园里拜访一位朋友的时候。我正在权衡研究生院的选择,所以我礼貌地旁听了2009年春季学期的一门社会工作课。布里吉·莫汉(Brij Mohan)这个名字出现在课堂对话中,因为我的朋友描述了一些她需要阅读的文章,这些文章是普卢默博士独立学习课程的一部分,涉及国际社会工作和社区发展。我的朋友谈到,阅读莫汉博士的作品是多么具有挑战性,因为他使用的语言取代了她的母语。她甚至让我在她读的时候听着,试着抓住所讲内容的精髓,然后把精髓重述给她听。当她读的时候,我被她用来描述通常被称为“枯燥阅读”的不同寻常的措辞所打动。有时,我面带微笑地坐下来问:“这家伙是谁?因为我无法解释他在说什么,他已经说过了。”他尽可能地描述了国际社会工作的复杂性,而且做得很华丽。”几周后
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Brij Mohan: person, pioneer, and professor
While swimming in the very stream of this vast river of life, there comes a moment, imperceptible . . . vague, when all wo(men) look back over their lives. Retrospective sense-making is quite simply part of the human condition. Within the context of this regular retrospective occurrence or intellectual nostalgia, there emerge rare sparks of life and light that dramatically impact culture and the everyday experience of being; these lives, these sparks need (if not deserve) to be examined by the very culture, class and colleagues that grew in wisdom from the impactful words, witnessed the daily life and demeanor, gained from the dynamic lectures and gleaned from the collected works of such a person. Therefore, with this understanding in mind, this article will reflect upon the life of Brij Mohan in a condensed but hopefully holistic manner. Dr Hasan (2010, p. 102) so eloquently stated: ‘‘It would need half-a-dozen doctoral dissertations to spell out the meaning, interpretation and impact of his salient contributions’’. Even more voluminous works would be needed to accurately describe a man who has transcended his craft, his professional call and remained free of the hubris he despises so fiercely. I first encountered the name Brij Mohan when visiting a friend on the campus of Louisiana State University (LSU). I was weighing my graduate school options, so I politely sat in on one of the social work classes being taught in the spring semester of 2009. This name Brij Mohan came up in classroom conversation, as my friend described certain articles she needed to read as part of Dr Plummer’s independent study course relating to international social work and community development. My friend spoke of how challenging it was to read Dr Mohan’s work because he used language that superseded her vernacular. She went as far as to ask me to listen as she read and try to capture the essence of what was being said, and then recapitulate that quintessence to her. As she read, I was struck by the extraordinary diction used to describe what was ordinarily termed ‘‘dry reading’’. There were moments when I sat back with a smile on my face and asked ‘‘Who is this guy because I cannot explain what he is saying any better than how he has already stated it? He has come as close to describing the intricacies of international social work as is humanly possible – and has done it with panache’’. A few weeks later
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