一个移民艺术家对家庭和母性的感知和描绘:康斯坦丁·安德烈的绘画

Sapfo A. Mortaki
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Due to the position she de facto holds, for better or for worse, in the family with regard to giving birth to and raising the children, the mother is a carrier of ideology, given that she reproduces within the family nucleus the values of the social system (Castilla del Pino, 1973).Furthermore, representation of the mother in art is related to its psychological meaning as well as to the artist's social determinations (Jennings & Minde, 1996), which affect not only the material and the style, but also the ideological patterns used by him/her. Various psychoanalytic approaches of artwork attempting to int erpret the artist's unconscious - in particular in works of Futurist, avant-garde and also conceptual as well as feminist artists (Heath, 2013; Meskimmon, 2007) - have asserted the relevance of aesthetic experience and creation with the relationship to the mother, which has been established not only as the archetype of relationships with people, but also as the archetype of the first aesthetic experience (Chernick & Klein, 2011). It has been argued that the idiom, the particular manner in which a mother takes car e of the baby a nd t he experience of such handling by the child, constitutes the first human aesthetic which, when further extended, looks like the early sense of unity with the mother (Spitz, 1985). Besides, all the more recent correlations between psychoanalytical data and art are based on the explicit or implicit assumption of the ability of adults to retrogress - while remaining adults - to the mental situation of the first experiences, which are reactivated and re-experienced as such throughout the course of an individual's life, so as to operate in a layered model of mental significance (Kristeva, 1995), directly linked to the so-called visual mechanism through which, even when the r epr esentat ion of the ima ge cha nges, the representation of the feeling cladding it r emains unaltered. Thus, the deferred experience helps understand the artwork.Julia Kristeva, pioneer semiologist and psychoanalyst, reduces the entire artistic creation to the relationship with the mother, which she qualifies as the semiotic chora, coming into action in every artwork, even where the latter does not depict maternity. Irrespective of the form of the final product, the mother's body is what is preserved and restored (Fuller, 1988). Nevertheless, researchers who themselves refer to psychology in order to interpret artwork, readily admit that, no matter how detailed such an interpretation may be, it remains incomplete if it does not also take into account other cultural factors (Spitz, 1985), which, according to Yung's followers, include the group, the ra ce, the peopl e, t he historical context, the a ctua l cir cumsta nces, et c. (Newma n, 1974a). Following an analysis of maternity, Chodorow (1978) states that traits identified in the mother/child relationship are potentially present in the personality of the mothers taking care of the children and are expected in the children due to the care they receive from their mothers, but their manifestation depends on the specific organization of the family and the institution of maternity in every society.Depictions of the mother in art usually revolve around two main axes, a lthough this does cer t a inly not mean that ther e exist clear boundar ies between them. …","PeriodicalId":342957,"journal":{"name":"Journal of Research in Gender Studies","volume":"49 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Family and Maternity Perceived and Pictured by a Migrant Artist: Paintings of Constantine Andreou\",\"authors\":\"Sapfo A. 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Various psychoanalytic approaches of artwork attempting to int erpret the artist's unconscious - in particular in works of Futurist, avant-garde and also conceptual as well as feminist artists (Heath, 2013; Meskimmon, 2007) - have asserted the relevance of aesthetic experience and creation with the relationship to the mother, which has been established not only as the archetype of relationships with people, but also as the archetype of the first aesthetic experience (Chernick & Klein, 2011). It has been argued that the idiom, the particular manner in which a mother takes car e of the baby a nd t he experience of such handling by the child, constitutes the first human aesthetic which, when further extended, looks like the early sense of unity with the mother (Spitz, 1985). Besides, all the more recent correlations between psychoanalytical data and art are based on the explicit or implicit assumption of the ability of adults to retrogress - while remaining adults - to the mental situation of the first experiences, which are reactivated and re-experienced as such throughout the course of an individual's life, so as to operate in a layered model of mental significance (Kristeva, 1995), directly linked to the so-called visual mechanism through which, even when the r epr esentat ion of the ima ge cha nges, the representation of the feeling cladding it r emains unaltered. Thus, the deferred experience helps understand the artwork.Julia Kristeva, pioneer semiologist and psychoanalyst, reduces the entire artistic creation to the relationship with the mother, which she qualifies as the semiotic chora, coming into action in every artwork, even where the latter does not depict maternity. Irrespective of the form of the final product, the mother's body is what is preserved and restored (Fuller, 1988). Nevertheless, researchers who themselves refer to psychology in order to interpret artwork, readily admit that, no matter how detailed such an interpretation may be, it remains incomplete if it does not also take into account other cultural factors (Spitz, 1985), which, according to Yung's followers, include the group, the ra ce, the peopl e, t he historical context, the a ctua l cir cumsta nces, et c. (Newma n, 1974a). 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引用次数: 0

摘要

在视觉艺术中,母性的表现具有跨时代和普世的特征,从史前时代到今天,已经有了巨大的多样性和无数的版本(Betterton, 2006)。母性的普世维度(Simonton, 2011)的特点是,它与不变的或非常缓慢变化的元素有关,这使我们能够认为它们是稳定的,因为在解剖学和生物学方面,人类的主观情况相对稳定,而它总是在特定的变化和变化的条件下经历,并伴随着相应的意识形态。由于母亲事实上在家庭中生育和抚养孩子方面的地位,无论好坏,母亲是意识形态的载体,因为她在家庭核心中再现了社会制度的价值观(Castilla del Pino, 1973)。此外,艺术中对母亲的表现与其心理意义以及艺术家的社会决定有关(Jennings & Minde, 1996),这不仅影响到材料和风格,还影响到他/她使用的思想模式。艺术作品的各种精神分析方法试图解释艺术家的无意识——特别是在未来主义、前卫主义和概念主义以及女权主义艺术家的作品中(Heath, 2013;Meskimmon, 2007) -断言审美经验和创作与与母亲的关系的相关性,这不仅是与人关系的原型,也是第一次审美经验的原型(Chernick & Klein, 2011)。有人认为,习语,即母亲照顾婴儿的特殊方式,以及孩子对这种处理的体验,构成了人类的第一个审美,当进一步扩展时,它看起来就像早期与母亲的统一感(Spitz, 1985)。此外,最近精神分析数据和艺术之间的所有关联都是基于这样一种明确或隐含的假设,即成年人在保持成年状态的情况下,有能力倒退到第一次体验的心理状态,在个人的整个生命过程中,这些体验被重新激活和重新体验,从而在心理意义的分层模型中运作(Kristeva, 1995),直接与所谓的视觉机制相关联,通过这种机制,即使图像的表现方式发生了变化,包裹着它的感觉的表现方式也保持不变。因此,延迟体验有助于理解艺术作品。先锋符号学家和精神分析学家Julia Kristeva将整个艺术创作简化为与母亲的关系,她称之为符号学合唱团,在每一件艺术作品中都发挥作用,即使后者没有描绘母性。无论最终产品的形式如何,母亲的身体是被保存和修复的(Fuller, 1988)。然而,为了解释艺术作品而诉诸心理学的研究人员也欣然承认,无论这种解释多么详细,如果不考虑其他文化因素(Spitz, 1985),它仍然是不完整的。根据young的追随者,这些文化因素包括群体、群体、人群、历史背景、实际社会环境等(Newma n, 1974a)。在对母性进行分析之后,Chodorow(1978)指出,在母子关系中确定的特征潜在地存在于照顾孩子的母亲的人格中,并且由于母亲对孩子的照顾,这些特征在孩子身上是预期的,但它们的表现取决于每个社会中特定的家庭组织和母性制度。艺术中对母亲的描绘通常围绕着两个主轴,尽管这并不意味着它们之间存在明确的界限。…
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Family and Maternity Perceived and Pictured by a Migrant Artist: Paintings of Constantine Andreou
Introduction: Representations of Maternity in ArtThe r epr esentation of mat er nity in visual arts has an intertempora l and ecumenical character, and since prehistoric times to this day there has been an immense variety a nd innumerable versions ther eof (Betterton, 2006). Maternity's ecumenical dimension (Simonton, 2011) is marked by the fact that it is related to unchanging, or very slowly changing, elements, which allow us to consider them as stable, due to the relatively stable subjective human situation in terms of anatomy and biology, whereas it is always experienced in specific changing and varying conditions, clad with the corresponding ideology. Due to the position she de facto holds, for better or for worse, in the family with regard to giving birth to and raising the children, the mother is a carrier of ideology, given that she reproduces within the family nucleus the values of the social system (Castilla del Pino, 1973).Furthermore, representation of the mother in art is related to its psychological meaning as well as to the artist's social determinations (Jennings & Minde, 1996), which affect not only the material and the style, but also the ideological patterns used by him/her. Various psychoanalytic approaches of artwork attempting to int erpret the artist's unconscious - in particular in works of Futurist, avant-garde and also conceptual as well as feminist artists (Heath, 2013; Meskimmon, 2007) - have asserted the relevance of aesthetic experience and creation with the relationship to the mother, which has been established not only as the archetype of relationships with people, but also as the archetype of the first aesthetic experience (Chernick & Klein, 2011). It has been argued that the idiom, the particular manner in which a mother takes car e of the baby a nd t he experience of such handling by the child, constitutes the first human aesthetic which, when further extended, looks like the early sense of unity with the mother (Spitz, 1985). Besides, all the more recent correlations between psychoanalytical data and art are based on the explicit or implicit assumption of the ability of adults to retrogress - while remaining adults - to the mental situation of the first experiences, which are reactivated and re-experienced as such throughout the course of an individual's life, so as to operate in a layered model of mental significance (Kristeva, 1995), directly linked to the so-called visual mechanism through which, even when the r epr esentat ion of the ima ge cha nges, the representation of the feeling cladding it r emains unaltered. Thus, the deferred experience helps understand the artwork.Julia Kristeva, pioneer semiologist and psychoanalyst, reduces the entire artistic creation to the relationship with the mother, which she qualifies as the semiotic chora, coming into action in every artwork, even where the latter does not depict maternity. Irrespective of the form of the final product, the mother's body is what is preserved and restored (Fuller, 1988). Nevertheless, researchers who themselves refer to psychology in order to interpret artwork, readily admit that, no matter how detailed such an interpretation may be, it remains incomplete if it does not also take into account other cultural factors (Spitz, 1985), which, according to Yung's followers, include the group, the ra ce, the peopl e, t he historical context, the a ctua l cir cumsta nces, et c. (Newma n, 1974a). Following an analysis of maternity, Chodorow (1978) states that traits identified in the mother/child relationship are potentially present in the personality of the mothers taking care of the children and are expected in the children due to the care they receive from their mothers, but their manifestation depends on the specific organization of the family and the institution of maternity in every society.Depictions of the mother in art usually revolve around two main axes, a lthough this does cer t a inly not mean that ther e exist clear boundar ies between them. …
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