“Ka Langar大师”在2019冠状病毒病大流行管理中的作用:以宗教信仰为指导

Amardeep Singh, G. S. Tuteja
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摘要

COVID-19影响了全世界的人们,无论其经济和社会地位如何,但受影响最大的是穷人和弱势群体。大流行期间被雇主遗弃的移徙工人就是这样一个例子。普遍的挑战是确保食物和其他必需品的供应。这项研究以免费社区厨房(langars)的形式强调了食品管理技能,这些社区厨房在疫情期间为数百万人提供了免费食物和其他相关物品。纯粹在宗教信仰的指导下,锡克教徒社区挺身而出,拯救了附近的人们。本文采用描述性研究方法。它使用内容分析作为其主要工具,以及文献综述。在印刷媒体上发表的新闻报道和文章被用来分析Sewa(无私服务)和langar(免费食物)福利所附带的社会和经济价值。分析表明,锡克教社区在其宗教信仰的指导下免费经营的Langar确保了世界各地数百万人的免费食物供应。这些免费厨房变成了专业管理的“免费食品管理中心”,确保了受大流行病影响的人们的食品供应。学术研究主要集中在COVID-19期间非政府组织和政府在救济措施中的作用。这项研究旨在强调宗教团体在应对新冠肺炎带来的挑战方面的作用。本文的讨论仅限于锡克教社区在2019冠状病毒病期间确保免费食物供应的部分。
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Role of ‘Guru Ka Langar’ in Pandemic Management During COVID-19: Guided by Religious Belief
COVID-19 has impacted people worldwide irrespective of their economic and social status, but the most affected have been the poor and vulnerable. The migrant labourers deserted by their employers during the pandemic is one such example. The widespread challenge was to ensure the supply of food and other essential stuff. This study highlights the food-management skills in the form of gratis community kitchens (langars) that provided free food and other related stuff to millions during the pandemic. Purely guided by its religious beliefs, the Sikh community came forward to rescue the people in its neighbourhood. This paper is based on descriptive methodology. It uses content analysis as its primary tool, along with a literature review. News reports and articles published in the print media have been used to analyse the social and economic value attached to the Sewa (selfless service) and langar (free food) benefits. Analysis indicates that Langar run by the Sikh community as gratis guided by their religious beliefs ensured free food supply to the millions across the world. These free kitchens turned into professionally managed ‘Free Food Management Centres’ and ensured food supply to the people impacted by pandemic. Academic research has concentrated mainly on the role of NGOs and the government in relief measures during COVID-19. This study is an attempt to highlight the role of religious communities in managing Covid inflicted challenges. The discussion in this paper is limited to the part of the Sikh community in ensuring a free food supply during COVID-19.
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