哥斯达黎加的双性恋社区和文化

J. Schifter, J. Madrigal, P. Aggleton
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引用次数: 2

摘要

作者在1989/ 1990年对监狱中与其他男性发生性行为的自我认定的双性恋男性和异装癖爱好者的男性的艾滋病毒/艾滋病相关信仰和行为进行了调查,发现哥斯达黎加的许多双性恋男性与男性和女性伴侣都进行了不安全的性行为。虽然自认为是双性恋的男性对艾滋病毒和艾滋病有相当的了解,但与完全同性恋的男性相比,他们与男性和女性发生更多无保护措施的性行为,继续使自己和伴侣面临感染的风险。认为阴道性交相对安全的信念、亲密信任以及在持续的关系中引入避孕套的困难都是阻碍他们与女性使用避孕套的因素。在监狱中,由于没有关于预防艾滋病毒的监狱政策和没有避孕套,以及对男子气概和女性气概的看法,助长了男子之间不安全的性行为。不使用避孕套是圣何塞红灯区的异装癖者和他们的爱人之间信任和承诺的象征,这也是异装癖者的固定伴侣和客户的区别。这些发现是基于60名自认为双性恋者的问卷回答;来自La Reforma监狱公开同性恋男性囚犯的访谈问卷和焦点小组数据;以及圣何塞红灯区易装癖者的访谈和问卷调查数据。
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Bisexual Communities and Cultures in Costa Rica
The authors 1989/90 exploration of HIV/AIDS-related beliefs and practices of self-identified bisexuals men in prison who have sex with other men and men who are lovers of transvestites has determined that a wide range of behaviorally bisexual men in Costa Rica practice unsafe sex with both male and female partners. While self-identified bisexual men have reasonably good knowledge of HIV and AIDS they continue to expose themselves and their partners to the risk of infection having more unprotected sex with males and females than exclusively homosexual men. The belief that vaginal sex is relatively safe intimacy trust and the perceived difficulty of introducing condom use into an ongoing relationship are factors which impede their condom use with women. In prison the absence of prison policy on HIV prevention and the nonavailability of condoms as well as perceptions of masculinity and femininity encourage the practice of unsafe sex between men. Condom non-use is a symbol of trust and commitment between transvestites in the red light district of San Jose and their lovers something which distinguishes the regular partners of transvestites from clients. These findings are based upon questionnaire responses from 60 self-identified bisexuals; interview questionnaire and focus group data from openly homosexual male prisoners at La Reforma; and interview and questionnaire data from transvestites in San Joses red light district.
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