社会教育学和宗教教育对管理全球化、人口流动和多元文化的现代条件的贡献

Marios Koukounaras Liagkis
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引用次数: 1

摘要

本研究探讨社会教育学与宗教教育在教育中的协同作用。这项研究的目的是研究宗教教育可能引起的个人和集体的变化,以及它在管理新的全球条件中的预防性操作。这是一项混合研究。它在2017-18学年期间在阿提卡的体育馆和学园进行,采用了批判性人种学的方法。对定性和定量数据的分析表明,在希腊/欧洲文化认同和多元文化主义背景下定义的教育中发展起来的宗教知识和以宗教素养为目标的宗教知识,可以在个人和集体层面上预防性和侵入性地管理全球化、人口流动和多元文化主义的现代条件,当它被理解为经验并对理解的概念有意义时。反思和行动。宗教知识的变革动力促使年轻人做出或大或小的改变。这种学习过程强烈地影响着那些敢于挑战环境和父母的人。这样做不会牺牲这门课的宗教内容,因为这门课在学校里是没有别的课的。事实上,它可以在很大程度上实现对宗教多样性的文化认可和接受,并在一定程度上改变对外国人,移民,难民的态度。然而,最重要的是,它有助于团队成员之间的认识和沟通的发展,对他人的认可和一定程度的接受,当然也有助于关系的发展,在以前不存在的情况下。
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The contribution of Social Pedagogy and Religious Education to the management of modern conditions of globalization, population movement and multiculturalism
The present study examines the synergy of Social Pedagogy and Religious Education (RE)in Education.The aim of the research is the study of the personal and collective change that Religious Education can cause, and its preventive operation in the management of the new global conditions.It is a blended research. It took place during the school year 2017-18 in a Gymnasium and a Lyceum of Attica with the methodology of critical ethnography. The analysis of the qualitative and quantitative data shows that religious knowledge, developed in Education and aiming religious literacy, as defined in the context of Greek / European cultural identity and multiculturalism, can operate preventively and intrusively, on a personal and collective level in the management of modern conditions of globalization, population movement and multiculturalism, when it is understood as experience and is meaningful with the concepts of understanding, reflection and action. The transformative dynamics of religious knowledge trigger the young person to make small and big changes. This learning procedure strongly influences the person who seems to challenge his environment, his parents. This is done without sacrificing the religious content of the subject, which is not delivered by another subject at school. With this, in fact, it can achieve to a high degree the cultural recognition and acceptance of religious diversity and to a certain extent the change of attitudes towards the foreigner, the immigrant, the refugee. Above all, however, it turns out that it contributes to the development of acquaintance and communication of team members, recognition and to a degree of acceptance of otherness and certainly to the development of relationships, in cases that did not exist before.
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