{"title":"基督教政治超男性:20 世纪 30 年代的巴西法西斯主义","authors":"Daniela Moraes Traldi","doi":"10.1111/1468-0424.12691","DOIUrl":null,"url":null,"abstract":"<p>This article considers the well-crafted but often overlooked gender politics of the <i>Integralistas</i>, Brazil's largest fascist movement of the 1930s. Led by writer Plínio Salgado, the <i>Integralistas</i>, who allegedly reached one million members by 1935, became Brazil's first-ever mass political organisation. They envisioned what they called a Christian holistic state (<i>Estado Integral</i>), one in which corporatism, nationalism and faith would sustain the country's very existence in opposition to communism, materialism and liberalism. Largely unexplored iconographic material reveal that gender appeared at the very heart of their political ambitions: a sexualised type of hypermasculinity pointed to an ideal Brazil rooted in Christian-based notions of masculinity and femininity, having men as nation-builders and women as family-nurturers, and a racialised version of expected membership, with Blacks and the indigenous population welcomed only as infantilised male and female beings who depended upon much tutoring from self-proclaimed grown-up white Brazilian men. As this article explores, the politics of the <i>Integralistas</i> were not alone in 1930s Brazil.</p>","PeriodicalId":46382,"journal":{"name":"Gender and History","volume":"36 2","pages":"580-601"},"PeriodicalIF":0.3000,"publicationDate":"2023-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Christian political hypermasculinity: Brazilian fascism in the 1930s\",\"authors\":\"Daniela Moraes Traldi\",\"doi\":\"10.1111/1468-0424.12691\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This article considers the well-crafted but often overlooked gender politics of the <i>Integralistas</i>, Brazil's largest fascist movement of the 1930s. Led by writer Plínio Salgado, the <i>Integralistas</i>, who allegedly reached one million members by 1935, became Brazil's first-ever mass political organisation. They envisioned what they called a Christian holistic state (<i>Estado Integral</i>), one in which corporatism, nationalism and faith would sustain the country's very existence in opposition to communism, materialism and liberalism. Largely unexplored iconographic material reveal that gender appeared at the very heart of their political ambitions: a sexualised type of hypermasculinity pointed to an ideal Brazil rooted in Christian-based notions of masculinity and femininity, having men as nation-builders and women as family-nurturers, and a racialised version of expected membership, with Blacks and the indigenous population welcomed only as infantilised male and female beings who depended upon much tutoring from self-proclaimed grown-up white Brazilian men. As this article explores, the politics of the <i>Integralistas</i> were not alone in 1930s Brazil.</p>\",\"PeriodicalId\":46382,\"journal\":{\"name\":\"Gender and History\",\"volume\":\"36 2\",\"pages\":\"580-601\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-03-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Gender and History\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/1468-0424.12691\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gender and History","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1468-0424.12691","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Christian political hypermasculinity: Brazilian fascism in the 1930s
This article considers the well-crafted but often overlooked gender politics of the Integralistas, Brazil's largest fascist movement of the 1930s. Led by writer Plínio Salgado, the Integralistas, who allegedly reached one million members by 1935, became Brazil's first-ever mass political organisation. They envisioned what they called a Christian holistic state (Estado Integral), one in which corporatism, nationalism and faith would sustain the country's very existence in opposition to communism, materialism and liberalism. Largely unexplored iconographic material reveal that gender appeared at the very heart of their political ambitions: a sexualised type of hypermasculinity pointed to an ideal Brazil rooted in Christian-based notions of masculinity and femininity, having men as nation-builders and women as family-nurturers, and a racialised version of expected membership, with Blacks and the indigenous population welcomed only as infantilised male and female beings who depended upon much tutoring from self-proclaimed grown-up white Brazilian men. As this article explores, the politics of the Integralistas were not alone in 1930s Brazil.
期刊介绍:
Gender & History is now established as the major international journal for research and writing on the history of femininity and masculinity and of gender relations. Spanning epochs and continents, Gender & History examines changing conceptions of gender, and maps the dialogue between femininities, masculinities and their historical contexts. The journal publishes rigorous and readable articles both on particular episodes in gender history and on broader methodological questions which have ramifications for the discipline as a whole.