南亚的阿德兰:漫长的1970年代的人道主义危机和全球援助行业的轮廓

Kevin O’Sullivan
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摘要

摘要本文以南亚外派援助工作者的经历为例,考察了上世纪70年代全球援助行业的发展概况。它首先概述了危机对援助部门的影响,然后使用来自三个英语国家的非政府组织(ngo)的案例研究——英国、加拿大(qusamubec除外)和爱尔兰——来检查社会经验的空间,知识流通的空间和想象的归属感和团结的空间,在这些空间中,援助的想法是产生的。这篇文章是通过一个被民族志学家称为“Aidland”的概念来构建的:志愿者、专家和援助专业人员组成了援助社区。本文以这一模式为出发点,对南亚出现的援助社区以及它的故事告诉我们的20世纪70年代漫长的跨国行动主义提出了三点主张。第一种观点认为,这是该行业加速发展的时刻,在此期间,该行业的活动从根本上实现了多样化,同时也背负着过去的包袱。第二点,也是相关的一点,它认为,尽管在任何环境中援助工作者都有某些共同的特征,但我们应该小心,不要忽视对人道主义危机的反应所依据的具体背景因素和参考点。理解这种复杂性及其后果,为我们在这里提出的最后主张提供了基础。通过揭示“爱德兰”在南亚构建的过程,我们可以测试该社区如何在第三世界为自己想象和强化一个特定的(家长式的)角色。
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Aidland in South Asia: humanitarian crisis and the contours of the global aid industry in the long 1970s
ABSTRACT This article uses the experiences of expatriate aid workers in South Asia to examine the contours of the global aid industry in the long 1970s. It begins by outlining the impact of the crisis on the aid sector, before using case studies of non-governmental organizations (NGOs) from three Anglophone states – Britain, Canada (Québec excepted) and Ireland – to examine the spaces of social experience, spaces of knowledge circulation and imagined spaces of belonging and solidarity in which ideas of aid-giving were made. The article is framed through a concept that ethnographers call ‘Aidland’: the mix of volunteers, experts and aid professionals that make up the aid community. Taking this model as its starting point, the article makes three claims about the aid community that emerged in South Asia and what its story tells us about transnational activism in the long 1970s. The first is to see this as a moment of acceleration for the sector, in which its activities radically diversified while simultaneously carrying with them the baggage of what had come before. Second, and related, it argues that gwhile there were certain characteristics that were common to aid workers in every environment, we should be careful not to lose sight of the specific contextual factors and points of reference on which responses to humanitarian crises were based. Understanding that complexity, and its consequences, provides us with the basis for the final claim put forward here. By laying bare the processes through which ‘Aidland’ was constructed in South Asia, we can test how that community imagined and reinforced a particular (paternalistic) role for itself in the Third World.
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