自由之歌:帮助黑人积极分子、黑人居民和白人志愿者在密西西比州哈蒂斯堡一起工作,1964年夏天

Chris Goertzen
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摘要

“自由歌曲”是为民权运动改编或创作的各种歌曲的总称,特别是在20世纪60年代早期的斗争中最频繁使用的歌曲。其中许多歌曲至今仍为人熟知,其中包括《我的小小光芒》、《不会让任何人改变我》,当然还有《我们将克服》。两个激进分子——一个白人,一个黑人——证明了自由歌曲所扮演的强大角色。资深歌手和活动家皮特·西格(2004)宽泛地宣称,没有这些歌曲,民权运动就不可能成功。学生非暴力协调委员会(SNCC)的组织者和歌曲领袖Cordell Reagon在早些时候对学者Kerran Sanger(1994,40)的采访中更具体地说:“音乐是将运动团结在一起的东西。”区域研究正在成为更细致地理解民权历史中引人注目的政治、人口和事件相关复杂性的可靠途径(Moye 2011)。约翰·迪特默的《当地人》:
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Freedom Songs: Helping Black Activists, Black Residents, and White Volunteers Work Together in Hattiesburg, Mississippi, during the Summer of 1964
“Freedom songs” is the umbrella term for the diverse body of songs adapted or composed for the civil rights movement, particularly songs in most frequent use in that struggle during the early 1960s. Many of these songs remain familiar today, among them “This Little Light of Mine,” “Ain’t Gonna Let Nobody Turn Me ’Round” and, of course, “We Shall Overcome.”1 Two activists—one white, one black—attest to the powerful roles freedom songs played. Veteran singer and activist Pete Seeger (2004) made the broad claim that the civil rights movement could not have succeeded without the songs. Cordell Reagon, organizer and song leader in the Student Non-Violent Coordinating Committee (SNCC) was more specific in an earlier interview with scholar Kerran Sanger (1995, 40): “The music is what held the Movement together.” Regional studies are emerging as a sound route to a more nuanced understanding of the remarkable political, demographic, and event-related complexities of civil rights history (Moye 2011). John Dittmer’s Local People:
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