{"title":"“死亡世界的追忆”:施托克豪森《生命》中的新古典主义冲动","authors":"Andrew Faulkenberry","doi":"10.14713/arestyrurj.v1i3.174","DOIUrl":null,"url":null,"abstract":"In the years following World War II, integral serialist composers declared their intent to defy all previous musical conventions and eradicate all “rem-inisces of a dead world” from their music. Karlheinz Stockhausen was no exception, asserting his desire “to avoid everything which is familiar, generally known or reminiscent of music already composed.” However, Stockhausen’s Gesang der Jünglinge, de-spite its reputation for technical innovation, bears a strong connection to prior musical traditions. In this regard, Stockhausen resembled the neoclassical school of composers that sought to accommodate antiquated musical materials within a modern con-text.To demonstrate these similarities, I apply to Gesang a model of neoclassicism developed by Martha M. Hyde, a scholar on twentieth-century mu-sic. Hyde identifies two modes by which a neoclassi-cal piece “accommodates antiquity”: metamorphic anachronism and allegory. I argue both are present in Gesang. First, Stockhausen adopts elements of the sacred vocal tradition—including a child’s voice and antiphonal writing—and morphs them into something modern. Second, Stockhausen uses the Biblical story on which Gesang is based as an alle-gory for his own conflicted relationship with the mu-sical past. This analysis reframes Gesang’s signifi-cance and connects Stockhausen’s work to seem-ingly unrelated trends in twentieth-century musical thought.","PeriodicalId":196784,"journal":{"name":"Aresty Rutgers Undergraduate Research Journal","volume":"13 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Reminisces of a Dead World”: Neoclassical Impulses in Stockhausen’s Gesang der Jünglinge\",\"authors\":\"Andrew Faulkenberry\",\"doi\":\"10.14713/arestyrurj.v1i3.174\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the years following World War II, integral serialist composers declared their intent to defy all previous musical conventions and eradicate all “rem-inisces of a dead world” from their music. Karlheinz Stockhausen was no exception, asserting his desire “to avoid everything which is familiar, generally known or reminiscent of music already composed.” However, Stockhausen’s Gesang der Jünglinge, de-spite its reputation for technical innovation, bears a strong connection to prior musical traditions. In this regard, Stockhausen resembled the neoclassical school of composers that sought to accommodate antiquated musical materials within a modern con-text.To demonstrate these similarities, I apply to Gesang a model of neoclassicism developed by Martha M. Hyde, a scholar on twentieth-century mu-sic. Hyde identifies two modes by which a neoclassi-cal piece “accommodates antiquity”: metamorphic anachronism and allegory. I argue both are present in Gesang. First, Stockhausen adopts elements of the sacred vocal tradition—including a child’s voice and antiphonal writing—and morphs them into something modern. Second, Stockhausen uses the Biblical story on which Gesang is based as an alle-gory for his own conflicted relationship with the mu-sical past. This analysis reframes Gesang’s signifi-cance and connects Stockhausen’s work to seem-ingly unrelated trends in twentieth-century musical thought.\",\"PeriodicalId\":196784,\"journal\":{\"name\":\"Aresty Rutgers Undergraduate Research Journal\",\"volume\":\"13 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Aresty Rutgers Undergraduate Research Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14713/arestyrurj.v1i3.174\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aresty Rutgers Undergraduate Research Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14713/arestyrurj.v1i3.174","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在第二次世界大战后的几年里,完整的序列主义作曲家宣布他们的意图是挑战以前所有的音乐惯例,从他们的音乐中根除所有“死亡世界的残余”。卡尔海因茨·施托克豪森(Karlheinz Stockhausen)也不例外,他声称自己希望“避免一切熟悉的、众所周知的或让人想起已经创作的音乐的东西”。然而,尽管施托克豪森的《Gesang der jenglinge》以技术创新而闻名,但它与之前的音乐传统有着密切的联系。在这方面,施托克豪森类似于新古典主义学派的作曲家,他们试图在现代背景下容纳古老的音乐材料。为了证明这些相似之处,我在格桑身上应用了一种新古典主义模式,这种模式是由研究20世纪音乐的学者玛莎·m·海德(Martha M. Hyde)提出的。海德确定了新古典主义作品“适应古代”的两种模式:变质的时代错误和寓言。我认为两者都存在于格桑。首先,施托克豪森采用了神圣声乐传统的元素——包括儿童的声音和对唱的写作——并将它们转变成现代的东西。其次,施托克豪森用《格桑》所依据的《圣经》故事作为寓言,来描述他自己与音乐过去的矛盾关系。这种分析重新定义了格桑的意义,并将斯托克豪森的作品与20世纪音乐思想中看似无关的趋势联系起来。
“Reminisces of a Dead World”: Neoclassical Impulses in Stockhausen’s Gesang der Jünglinge
In the years following World War II, integral serialist composers declared their intent to defy all previous musical conventions and eradicate all “rem-inisces of a dead world” from their music. Karlheinz Stockhausen was no exception, asserting his desire “to avoid everything which is familiar, generally known or reminiscent of music already composed.” However, Stockhausen’s Gesang der Jünglinge, de-spite its reputation for technical innovation, bears a strong connection to prior musical traditions. In this regard, Stockhausen resembled the neoclassical school of composers that sought to accommodate antiquated musical materials within a modern con-text.To demonstrate these similarities, I apply to Gesang a model of neoclassicism developed by Martha M. Hyde, a scholar on twentieth-century mu-sic. Hyde identifies two modes by which a neoclassi-cal piece “accommodates antiquity”: metamorphic anachronism and allegory. I argue both are present in Gesang. First, Stockhausen adopts elements of the sacred vocal tradition—including a child’s voice and antiphonal writing—and morphs them into something modern. Second, Stockhausen uses the Biblical story on which Gesang is based as an alle-gory for his own conflicted relationship with the mu-sical past. This analysis reframes Gesang’s signifi-cance and connects Stockhausen’s work to seem-ingly unrelated trends in twentieth-century musical thought.