阿兹特克文化中的行星

S. Milbrath
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引用次数: 0

摘要

西班牙编年史没有提到金星以外的行星,尽管他们将某些阿兹特克神与木星和火星等古典神进行了比较。西班牙编年史家记录的创世神话经常提到金星神,最著名的是Ehecatl-Quetzalcoatl和Tlahuizcalpantecuhtli。在这些文本中看到的对维纳斯的关注也反映在殖民时期的阿兹特克抄本中,其中有几个维纳斯神作为与260天日历相关的历法时期的统治者。著名的阿兹特克历法石在一幅图像中突出地代表金星符号,显示了太阳在永恒的日食中灭亡,并伴有地震。在《波吉亚抄本》(Codex Borgia)中,金星显然被视为日全食的原因。《波吉亚抄本》是墨西哥中部毗邻阿兹特克人的特拉斯卡拉(Tlaxcala)被征服前的一份抄本。虽然没有被征服前的阿兹特克抄本幸存下来,但墨西哥中部邻近社区的彩色屏风书提供了可能也在被征服前的阿兹特克屏风书中发现的历书的证据。《波吉亚抄本》中有两本金星年历与日全食事件有关,另一本侧重于与金星和其他可能的行星事件相协调的日期。在《波吉亚抄本》中有一种独特的叙述,在一年的过程中描绘了金星,代表了团契周期的不同方面。在叙事中,维纳斯的转变是由维纳斯神Quetzalcoatl的微妙变化所证明的,Quetzalcoatl在整个synodical周期中代表金星。另一个神,Tlahuizcalpantecuhtli(“黎明之主”),出现在与金星相关的叙述中,作为晨星,也在超合期间代表死亡。这与阿兹特克人的传说相一致,传说太阳是如何用太阳射线杀死特拉惠兹卡尔潘特库特利的。波吉亚的叙述也有助于确定Xolotl是水星,并提供了关于其他行星的线索,这些行星可能与统治夜空的阿兹特克神Tezcatlipoca的不同方面有关。
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The Planets in Aztec Culture
The Spanish chronicles do not mention planets other than Venus, although they compare certain Aztec gods with classical gods such as Jupiter and Mars. Creation myths recorded by the Spanish chroniclers frequently name Venus gods, most notably Ehecatl-Quetzalcoatl and Tlahuizcalpantecuhtli. The focus on Venus seen in these texts is also mirrored in colonial period Aztec codices, which feature several Venus gods as rulers of calendar periods associated with the 260-day calendar. The famous Aztec Calendar Stone represents Venus symbols prominently in an image showing the predicted demise of the Sun in an eternal solar eclipse, to be accompanied by earthquakes. Venus is apparently seen as the cause of a total solar eclipse in the Codex Borgia, a pre-conquest codex from Tlaxcala, a community neighboring the Aztecs in central Mexico. Although no pre-conquest Aztec codices survive, the painted screenfold books attributed to neighboring communities in central Mexico provide evidence of the kinds of almanacs that were probably also found in Preconquest Aztec screenfold books. The Codex Borgia has two Venus almanacs associated with heliacal rise events and another focusing on dates that coordinate with events involving Venus and possibly other planets. A unique narrative in the Codex Borgia traces Venus over the course of a year, representing different aspects of the synodical cycle. The transformation of Venus in the narrative is evidenced by subtle changes in the Venus god, Quetzalcoatl, who represents the planet Venus throughout the synodical cycle. Another god, Tlahuizcalpantecuhtli (“lord of dawn”), appears in the narrative associated with Venus as the morning star and also is represented in a death aspect during superior conjunction. This is in keeping with Aztec legends that tell how the Sun killed Tlahuizcalpantecuhtli with his solar rays. The Borgia narrative also helps identify Xolotl as the planet Mercury and provides hints about other planets that may be linked with different aspects of Tezcatlipoca, an Aztec god who ruled the night sky.
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