失去“cynefin”——失去我们的地方,失去我们的家,失去我们的自我

D. Adams, G. Beauchamp
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引用次数: 2

摘要

大量证据表明,由于人类对基本地球过程的影响,我们目前正面临气候危机。与此同时,威尔士目前正在实施重大的课程改革。作为改革的一部分,威尔士语cynefin出现在威尔士课程指导中。本文分析了教育中过分强调有限的认识论和本体论观点是如何帮助创造了一种贫乏的自我观,这种自我观加剧了我们与自然的不健康关系。有人提出,cynefin这个词可以在概念上用来指出存在的另一种状态和认识的方式,这些状态和方式涉及增强的自我意识。建议儿童可以通过提高本体论的视角与自然世界接触,同时探索在主流课堂中通常被边缘化的认知方式。这是非常需要的,因为为儿童创造机会,使他们适应与超越人类的世界的相互关联的参与,可以培养与自然的补充和恢复关系。此外,它可以使扩展存在主义理解的经验成为可能。
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A loss of “cynefin” – losing our place, losing our home, losing our self
Overwhelming evidence suggests we are currently facing a climate crisis due to human impacts on essential planetary processes. At the same time, Wales is currently implementing significant curriculum reform. As part of the reform, the Welsh word, cynefin, appears in the Curriculum for Wales guidance. This paper analyses how an over-emphasis on limited epistemological and ontological viewpoints in education has helped to create an impoverished view of the self that has exacerbated our unhealthy relationship with nature. It is proposed that the word cynefin could be used conceptually to point towards alternative states of being and ways of knowing that involve an enhanced sense of self. It is suggested that children can engage with the natural world through heightened ontological perspectives whilst exploring ways of knowing that are normally marginalised in the mainstream classroom. This is much needed as creating opportunities for children to attune to their interrelated participation with the more-than-human world could nurture a replenished and restorative relationship with nature. Moreover, it could enable the experience of expanded existential understandings.
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