绘画、正念与杜夫雷纳美学的对话

C. Fitzpatrick
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摘要

本文探讨绘画与正念之间的对话关系。这一前提参照Mikel Dufrenne的美学进行了探讨。Dufrenne的论点利用了正念练习的一些特征,反映了正念哲学。杜夫雷纳的审美经验现象学以在场、专注、非评判和关注审美对象为中心,以实现其意义。这些概念在佛教正念哲学中也被赋予了首要的重要性。Dufrenne的理论非常适合于理解与正念相关的审美体验,以及这些体验如何相互补充。虽然杜夫内没有优先考虑绘画,但本论文将特别探讨绘画,因为它具有具象的、姿态的性质,它利用了风格的概念,反映了艺术家在世界上的存在模式。杜夫雷纳的观点让正念和绘画都能被更全面地理解,而不是单独考虑它们的含义。
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The Dialogue between Painting, Mindfulness and Dufrenne’s Aesthetics
This paper examines the dialogical relationship between painting and mindfulness. This premise is explored with reference to the aesthetics of Mikel Dufrenne. Dufrenne’s arguments make use of a number of features that characterise mindful practice and reflect mindfulness philosophy. Dufrenne’s phenomenology of aesthetic experience centres on being present, focused, non-judgemental and attentive to the aesthetic object in order to realise its signification. These concepts are also given primary importance in Buddhist philosophy of mindfulness. Dufrenne’s theory lends itself ideally to understanding aesthetic experience in relation to mindfulness as well as how these experiences complement one another. Although Dufrenne does not prioritise painting, the present paper will explore painting in particular due to its embodied, gestural nature, which utilises the notion of style, reflecting the artist’s mode of being-in- the-world. Dufrenne’s ideas allow both mindfulness and painting to be understood in more comprehensive terms than that of their meanings considered individually.
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