COVID-19病毒逻辑、社会不平等与霸权模仿:解构文化寄生虫的语言

Wisam Kh. Abdul-Jabbar
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引用次数: 1

摘要

本文借鉴米歇尔·塞雷斯关于寄生虫的哲学概念,研究了人类对COVID-19模仿寄生虫行为的反应,并通过探索媒体延续的病毒逻辑的文化霸权,揭示了社会不平等。Serres关于寄生虫的概念如何帮助我们重新配置COVID-19大流行期间经历的结构性不平等?首先,本文考察了内化的病毒逻辑,这种逻辑试图通过团结的修辞使大流行的影响正常化(如果不合适的话)。这种特殊的病毒逻辑促使人们将冠状病毒大流行的错觉内化为一场人人平等的危机。这篇文章认为,这种国际化的病毒逻辑与法国哲学家的寄生逻辑产生了共鸣,用Serres的话来说,寄生逻辑“表达了一种新的认识论,另一种均衡理论”。其次,本研究考察了相关性的病毒逻辑,它将某些边缘文化群体指定为受感染群体,因此被视为病毒本身并(错误地)对待。这种指责游戏的行为模仿了寄生虫对宿主的秩序链的破坏,并创造了一种自私自利的新秩序。因此,根据Serres的说法,寄生虫变成了“一种中断,一种腐败,一种信息的破裂。”本文认为,虽然模仿者成为文化不平等的舞台,主宰着寄生者的交流,但这两种模仿者的病毒式逻辑最终都会滑向嘲弄。
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COVID-19 Viral Logics, Social Inequality and Hegemonic Mimicry: Deconstructing the Language of Cultural Parasite
Drawing on Michel Serres’ philosophical notion of the parasite, this essay examines human responses to COVID-19 that mimic parasitic behavior and uncovers social inequalities by exploring the cultural hegemony of viral logics perpetuated by the media. How can Serres’ notion of the parasite help us reconfigure structural inequalities experienced during the COVID-19 pandemic? First, the essay examines the viral logic of internalization, which seeks to normalize, if not appropriate, the impact of the pandemic through the rhetoric of togetherness. This particular viral logic induces people to internalize the coronavirus pandemic’s illusion as a crisis shared equally by all. The essay argues that this viral logic of internationalization resonates with the French philosopher’s parasite logic, which, in Serres’s words, “expresses a new epistemology, another theory of equilibrium.” Second, this study examines the viral logic of correlation, which designates certain marginalized cultural groups as infected, and therefore regarded and (mis)treated like the virus itself. This blame-game behavior mimics the parasite’s violation of the host’s chain of order and the creation of a new order that is self-serving. Hence, the parasite becomes, according to Serres, “an interruption, a corruption, a rupture of information.” The essay argues that although mimicry becomes the theatre of cultural inequality that dominates communication for the parasitic operator, both viral logics of parasitic mimicry eventually slip into mockery.
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