谈论古巴的种族:四位跨大西洋非洲移民妇女分享她们的经历

Nataka Moore, Tiffany McDowell, M. Watson, Caridad Morales Nussa
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What became significant for me about this book was my reaction to the images and the captions of these with Black Cubans. White Cubans in the book are referred to as Cubans, whereas Black Cubans are referred to as Negroes. To me this reflected that Neely, a person with an etic perspective, saw Black Cubans as not being citizens of Cuba nor as contributors to the fabric of Cuban society. My question is this: if they are neither citizens nor contributors to Cuban society, then for Neely what were they?For one photo, an image of Black Cubans gathering in Havana on a Sunday, in their best clothes dancing likely to the rhythms that have contributed to music and dance across the world, he provided commentary that answered my question. In this photo, he stated, 'Negroes are children of the fun and sun.' 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引用次数: 1

摘要

Nataka(第一作者):我对古巴祖先的思考我的曾祖父在古巴1899年从西班牙独立的时候出生在古巴。他的母亲是古巴黑人,父亲是非裔美国人,父亲作为美国志愿者从南卡罗来纳来到美国。我的曾祖父早年由他母亲在古巴抚养长大。5岁左右,他来到美国,和他的祖父母一起在南卡罗来纳州定居。使他离开古巴的具体情况不得而知,但从古巴独立后古巴黑人妇女的生活来看,可能有许多问题,包括他母亲的早逝。在我祖父的一生中,我的曾祖父是一个缺席的父亲,所以关于他的信息没有多少流传下来。即便如此,作为一名系谱学家和心理学家,我还是非常有兴趣从我曾祖父的生活和古巴独立运动期间围绕他出生的事件中寻找线索。在搜寻过程中,我在芝加哥的一家古董店看到了一本1899年出版的书,书名是《尼利的照片:古巴、波多黎各、马尼拉和菲律宾全景》,作者是弗兰克·丁尼森·尼利(Frank Tennyson Neely)。这本书包含了超过75张关于美西战争的图片,其中很大一部分是关于古巴的。在照片的底部,作者通过告诉读者照片中的人物和/或照片的拍摄地点来解释照片的背景。然而,有时标题会反映出作者对照片中人物的个人看法。对我来说,这本书最重要的是我对图片的反应,以及这些古巴黑人的说明文字。在这本书中,古巴白人被称为古巴人,而古巴黑人被称为Negroes。对我来说,这反映了尼利,一个具有异类观点的人,认为古巴黑人不是古巴公民,也不是古巴社会结构的贡献者。我的问题是:如果他们既不是公民,也不是古巴社会的贡献者,那么对尼利来说,他们是什么?其中一张照片是一个星期天,古巴黑人聚集在哈瓦那,穿着他们最好的衣服,随着世界各地音乐和舞蹈的节奏跳舞,他提供的评论回答了我的问题。在这张照片中,他说:“黑人是快乐和阳光的孩子。”我看到了这一说法的几个问题:(1)照片中拍摄的是参与社交活动的成年人,(2)成年人被称为儿童,被当作婴儿看待,(3)他们被称为黑人,而不是古巴人,(4)评论傲慢,可能反映了这一时期对黑人人权的整体缺乏尊重。虽然我理智上知道古巴的奴隶制和种族主义历史与美国非常相似,但我还没有准备好经历这个故事的另一个版本;在评论这本书的时候,我感到自己经历了两种不同形式的历史创伤。历史创伤可以定义为由于代际传递导致的历史损失(即奴隶制,文化,土地的丧失等)而经历的创伤,对情感,心理和行为健康产生破坏性影响(BrownRice 2014)。我意识到,由于跨大西洋奴隶贸易,我是另一段历史的后裔,有一些古巴血统并不能让我逃避作为非裔美国人的历史创伤;相反,它给了我另一组需要应对的历史创伤。对我的古巴血统有了这种顿悟,让我想更深入地研究古巴的种族问题,探索古巴历史上和当代的种族主义是什么样子的。古巴和美国在通过跨大西洋奴隶贸易奴役人类方面有着共同的历史。这段历史在两国都留下了种族主义的遗产。…
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Talking about Race in Cuba: Four Trans-Atlantic African Diaspora Women Share Their Experience
Nataka (First Author): my reflections on my cuban AncestryMy great grandfather was born in Cuba during the time of Cuba's independence from Spain in 1899. He was born to a Black Cuban mother and an African American father who arrived as an American volunteer from South Carolina. In his very early years, my great grandfather was raised by his mother in Cuba. Around the age of 5, he came to live in the US and settled in South Carolina with his paternal grandparents. The circumstances that made him leave Cuba are unknown but through a look at the lives of Black Cuban woman after Cuba's independence, any number of issues could have been likely, including an early death of his mother. My great grandfather was an absentee father in the life of my grandfather, so there was not much information passed down about him. Even so, as a genealogist and psychologist, I became very interested in tracking down what I could learn from my great grandfather's life and the events surrounding his birth during the independence movement in Cuba.During my search, I came across a book in an antique store in Chicago that was published in 1899 called Neely's Photographs: Panoramic views of Cuba, Porto Rico, Manila and The Philippines by Frank Tennyson Neely. The book contains well over 75 images of the Spanish-American war with a substantial focus of the book covering Cuba. At the bottom of the photos, the author made captions that often explained the context of the pictures by telling the reader who was in the picture and/or where the picture was taken. However, at times the caption would be reflective of the author's personal opinions about the people in the pictures. What became significant for me about this book was my reaction to the images and the captions of these with Black Cubans. White Cubans in the book are referred to as Cubans, whereas Black Cubans are referred to as Negroes. To me this reflected that Neely, a person with an etic perspective, saw Black Cubans as not being citizens of Cuba nor as contributors to the fabric of Cuban society. My question is this: if they are neither citizens nor contributors to Cuban society, then for Neely what were they?For one photo, an image of Black Cubans gathering in Havana on a Sunday, in their best clothes dancing likely to the rhythms that have contributed to music and dance across the world, he provided commentary that answered my question. In this photo, he stated, 'Negroes are children of the fun and sun.' I see several problems with this statement: (1) the photo captured adults engaging in a social affair, (2) the adults are being infantilised as they are called children, (3) they are referred to as Negroes and not Cubans, and (4) the comment was patronising and likely reflects the overall lack of respect for the human rights of Black people during this period. While I intellectually knew that Cuba's history with slavery and racism was very similar to that of the US, I was not ready to go through another version of this story; I felt in the moments of reviewing the book that I had undergone two different forms of historical trauma. Historical trauma can be defined as experiencing trauma due to historical loss (i.e., slavery, loss of culture, land, etc.) as a result of intergenerational transmission with devastating impact on emotional, psychological and behavioural well-being (BrownRice 2014).I realised that I was descended from another history due to the trans-Atlantic slave trade and that having some Cuban ancestry did not offer me an escape to the historical trauma of being African American; instead, it offered me another set of historical trauma to contend with.Having this epiphany about my Cuban ancestry made me want to look deeper into the issues of race in Cuba and explore what racism looked like in Cuba historically and contemporarily. Cuba and the US have a shared history with respect to enslaving humans through the trans-Atlantic slave trade. This history has produced a legacy of racism in both countries. …
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