{"title":"苏联中亚的伊斯兰媒体","authors":"E. Tasar","doi":"10.1163/22142290-00602002","DOIUrl":null,"url":null,"abstract":"This paper takes stock of “Islamic media” in the ussr by reviewing the kinds of sources that are available for the study of Islam in the Soviet Union, and, more importantly, exploring how social historians can use them. What follows is a detailed discussion of three genres of materials: anti-religious propaganda; correspondence of the official organizations engaged with Islam; and what, for convenience’s sake, I will term Islamic samizdat (popular religious literature and the few available autobiographies of ‘ulama).","PeriodicalId":351033,"journal":{"name":"Central Asian Affairs","volume":"173 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Islamic Media in Soviet Central Asia\",\"authors\":\"E. Tasar\",\"doi\":\"10.1163/22142290-00602002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper takes stock of “Islamic media” in the ussr by reviewing the kinds of sources that are available for the study of Islam in the Soviet Union, and, more importantly, exploring how social historians can use them. What follows is a detailed discussion of three genres of materials: anti-religious propaganda; correspondence of the official organizations engaged with Islam; and what, for convenience’s sake, I will term Islamic samizdat (popular religious literature and the few available autobiographies of ‘ulama).\",\"PeriodicalId\":351033,\"journal\":{\"name\":\"Central Asian Affairs\",\"volume\":\"173 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-05-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Central Asian Affairs\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22142290-00602002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Central Asian Affairs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22142290-00602002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This paper takes stock of “Islamic media” in the ussr by reviewing the kinds of sources that are available for the study of Islam in the Soviet Union, and, more importantly, exploring how social historians can use them. What follows is a detailed discussion of three genres of materials: anti-religious propaganda; correspondence of the official organizations engaged with Islam; and what, for convenience’s sake, I will term Islamic samizdat (popular religious literature and the few available autobiographies of ‘ulama).