佛教的受难学说(1927)

K. Daiei
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引用次数: 0

摘要

本卷以一个简短的倒叙开始。在战前和战后时期,与铃木大越本人一起出现的一个名字是有影响力的信佛作家金子大荣(1881-1976)我们从他的一篇文章开始,题为“佛教的替代痛苦学说”,这篇文章显然是在试图解决佛教和基督教传统中“替代痛苦”的可能比较。这是一项互动式研究。
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The Buddhist Doctrine of Vicarious Suffering (1927)
The present volume begins with a brief flashback.One of the names which appears in both pre-war and post-war times, together with Suzuki Daisetsu himself, is the influential Shin Buddhist writer Kaneko Daiei 金子大栄 (1881–1976).2 We begin here with an article by him entitled “The Buddhist Doctrine of Vicarious Suffering”, which is an obvious attempt to address the possible comparison of “vicarious suffering” in the traditions of Buddhism and Christianity. This is already intended as an interactive study.
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List of Illustrations A Rejoinder to Mrs. Rhys Davids’ Comment (1932) Freedom and Necessity in Shinran’s Concept of Karma (1986) General Introduction Goodness and Naturalness (1951)
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