将同情心融入临床护理:对新兴“科学”的回顾

S. Jayasinghe
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引用次数: 6

摘要

同情、同理心和同情心是一系列相互关联的精神状态或情绪,它们与理解和回应他人的感受有关。同情心可以被定义为当看到别人的痛苦时产生的一种感觉,并激发了帮助别人的愿望。它不同于移情,移情是体验他人的感受,以及同情(一种对他人痛苦或苦难的悲伤和关心的感觉)。公众要求卫生工作者表现出更多的同情心。这反映在保健机构的使命说明以及管理组织和医学理事会的目标中所强调的同情。越来越多地,同情心和技术能力都被认为是高质量护理的组成部分。尽管移情和同情在医疗保健中的重要性得到公认,但它们很少得到明确的研究或教授。衡量同情心是困难的,需要心理测量学验证的工具。因此,大多数研究都是关于同理心的。共情可以提高诊断准确性、患者满意度、药物依从性,并带来更好的结果(例如改善糖尿病患者的血糖控制)。研究发现,在本科医学课程中,移情能力迅速下降,这被认为是由于不良的榜样,学生经历了高级职员的骚扰,面对与学生理想主义相悖的临床现实,更高的工作量,以及糟糕的心理社会支持。面对痛苦的情况,很少的支持会导致共情痛苦。后者的强度可以通过团队合作、不加评判地倾听彼此的担忧、自我反思来理解自己的情绪反应和培养自我同情来降低。自我同情和同情他人的技巧可以通过沉思的方法和某些宗教冥想技巧(例如佛教中的“禅”冥想)来学习。斯里兰卡还可以利用这些土著文化和宗教习俗,并在新兴的关于同情和健康的跨学科“科学”方面在全球发挥领导作用。
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Integrating compassion to clinical care: a review of an emerging ‘science’
Sympathy, empathy and compassion are a family of connected mental states or emotions that relate to understanding and responding to another’s feelings. Compassion can be defined as a feeling that arises when witnessing another’s suffering, and motivates a desire to help. It differs from empathy, which is experiencing another’s feelings, and sympathy (a feeling of sorrow and concern to another’s pain or suffering). There is a public demand for health workers to demonstrate more compassion. This is reflected in compassion being stressed in mission statements of health institutions, and in the goals of regulatory organizations and medical councils. Increasingly, compassion and technical competence are both considered as integral elements of quality care. Despite their acknowledged importance in health care, empathy and compassion are rarely researched or taught explicitly. Measuring compassion is difficult and there is a need for psychometrically validated instruments. As a result, most research is on empathy. Empathy improves diagnostic accuracy, patient satisfaction, drug compliance, and lead to better outcomes (e.g. improved glycaemic control in patients with diabetes). Studies have found a rapid decline in empathy during the undergraduate medical course, believed to be due to poor role models, students experiencing harassments by senior staff, confronting clinical realities that counter student idealism, higher workload, and poor psycho-social support. Facing distressing situations with little support leads to empathic distress. The intensity of the latter is reduced by functioning as teams, listening to each other’s concerns non-judgementally, self-reflection to understand one’s own emotional reactions and cultivation of self-compassion. Skills of self-compassion and compassion towards others may be learnt through contemplative approaches and certain religious meditation techniques (e.g. ‘Metta’ meditation in Buddhism). Sri Lanka could also draw on these indigenous cultural and religious practices and take a lead role globally in the emerging interdisciplinary ‘science’ of compassion and health.
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