识别行为现代性:来自Sahul的教训

M. Porr
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引用次数: 3

摘要

这篇文章的目的是提请人们注意这样一个事实,即目前对现代行为起源的最广泛接受的理解在很大程度上受西方关于人类特征的概念的支配。在这里,简要地讨论一下,这种理解不仅在当前关于“现代人类起源”的讨论中产生了不那么令人信服的结果,而且仍然受到18世纪和19世纪已经很明显的问题的困扰。有人认为,这些问题与对人类历史发展的简单化和本质主义的理解有关。“现代性”的概念不可避免地产生了一种单线的、以欧洲为中心的、集中于国家社会的发展和历史的人类历史。因此,有人认为,所有版本的“现代性”对我们理解人类的过去和现在的目标都是适得其反的。它需要被这样一种理解所取代:有机体、人类和他们的环境是相互构成的,是他们所处环境的产物,而不是本质的(认知的和/或遗传的)和永恒的品质。
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Identifying Behavioural Modernity: Lessons from Sahul
This contribution is aimed at drawing attention to the fact that the current most widely accepted understanding of the origins of modern behaviour is very much dominated by Western concepts of the character of humanity. Here, it is briefly discussed that this understanding not only produces less than convincing results in the current discussion on ‘modern human origins’, but it is still plagued by problems that were already evident in the 18th and 19th centuries. It is suggested that these issues are connected to a simplistic and essentialist understanding of human historical development. The concept of ‘modernity’ inevitably produces a version of human history that is unilinear, Eurocentric and concentrates on the development and history of state societies. It is therefore suggested that 'modernity' in all its versions is very much counterproductive for our aim to understand the human past and present. It needs to be replaced by an understanding of organisms, humans and their environments as mutually constituting each other and as products of their situated becoming and not of essential (cognitive and/or genetic) and time-less qualities.
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