I. Mansione, Eliane Marcelino, Carlos Tewel, Diana Zac, Teresa Rocha, Lula Maria Numa Abrahao, Fernando Orduz, María Cristina Fulco, Mirta Itlman, Andrea El Maluf, Angelica Pateiro, Dionela Tonolo, Andre Luiz Vale
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引用次数: 0
摘要
本文为2020年3月成立的FEPAL (Federación Psicoanalítica de amacimrica Latina)社区精神分析学家研究小组的集体写作。小组成员包括精神分析学家和正在接受培训的精神分析学家,他们代表来自阿根廷、巴西、墨西哥、秘鲁、乌拉圭、哥伦比亚和厄瓜多尔的精神分析机构和精神分析学家团体。我们的扩展课程、研究和教学旨在维持“团结节奏”,也就是说,在享受与他人会面方面,同理心和联系的必要性。我们尊重不同群体的“主体的声音”,考虑他们的感受、思想和理论。为了建立一种人性化的发展,有必要以一种稳定的方式存在,在那里缺乏重要的依恋。建设项目的第一步是梦想。在社区工作的情况下,有可能开始将一些存在形式转变为对社区、群体和主体更有希望的其他形式。在本文中,我们讨论了团结伦理(即没有谎言)、团结纽带(即利他主义)、跨学科工作(即不同学科)、团结多样性(即接受异质性)和积极倾听(接受他人)等术语,作为许多拉丁美洲项目的共同点。当主体化被打断或破坏时,这些术语构成了有利于主体化完成的框架。道德、情感纽带和接受能力的缺失会损害心理和社会的发展。
“Together to build a life in common”: A solidarity approach to psychoanalytic interventions in the community
This article is a collective writing of the FEPAL (Federación Psicoanalítica de América Latina) study group Psychoanalysts in the Community established in March 2020. The group involves psychoanalysts and psychoanalysts in training who represent psychoanalytic institutions and groups of psychoanalysts from Argentina, Brazil, Mexico, Peru, Uruguay, Colombia and Ecuador. Our extended courses, research and teaching aim at sustaining “solidarity rhythms”, that is, the necessity of empathy and bonding in regard to enjoying meeting with others. We privilege the “voices of the subjects” in different communities, taking into account their feelings, thoughts and theories. In order to build a humanizing development, it is necessary to be present in a stable way, where a significant attachment is lacking. The first step in the construction of projects is dreaming. In the case of working in the community it is possible to start the transformation of some forms of existence into others that are more promising for the community, the groups, and the subjects. In this article, we discuss the terms solidarity ethics (i.e. the absence of lies), solidarity bond (i.e. altruism), interdisciplinary work (i.e. different disciplines), solidarity diversity (i.e. the acceptance of heterogeneity), and active listening (to be receptive to the other), as common denominators of many Latin American projects. These terms constitute the framework that favors the completion of subjectivation when it was interrupted or spoilt. The absence of ethics, affectional bonds and receptivity damage psychic and social growth.