解构和音色

Naomi Waltham-Smith
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引用次数: 0

摘要

为什么哲学被声音,尤其是作为音色的物质存在所吸引?虽然西方形而上学长期以来一直着迷于声音在主体性、意识和人类建构中的作用,但解构主义却以惊人的频率转向了声音即音色的观点,作为一种超越身份、自我存在和现在范式的思考方式。这篇文章询问是什么激发了这种对音色的关注,以及在这一举动中哲学和政治上的利害关系是什么,重点关注德里达的玻璃中的钟作为音色和哲学与其自身外部关系的形象。德里达的观点是与让-吕克·阿冈本南希的音色和共振的概念和写作学的批判。
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Deconstruction and Timbre
Why is philosophy captivated by sound and especially by its material existence as timbre? While Western metaphysics has long been fascinated by role of the voice in the construction of subjectivity, consciousness, and the human, deconstruction has turned with surprising frequency to the idea of sound-as-timbre as a way to think beyond paradigms of identity, self-presence, and the present. The article asks what motivates this preoccupation with timbre and what is at stake philosophically and politically in this move, focusing on the bell in Derrida’s Glas as a figure for timbre and for philosophy’s relation to its own outside. Derrida’s argument is contrasted with Jean-Luc Nancy’s notions of timbre and resonance and Agamben’s critique of grammatology.
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