受害者权利运动与第二次创伤

Kitty Genovese, E. Smart
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摘要

我的故事从两个女性犯罪受害者开始:凯蒂·吉诺维斯和伊丽莎白·斯玛特。吉诺维斯是1964年一起备受瞩目的谋杀案的受害者。斯玛特是2002年一起绑架案的受害者,她活了下来,被送回了家人身边。吉诺维斯案标志着受害者权利运动的第一次骚动,根据一位记者的说法,在这个故事中,谋杀案的受害者“从来都不是故事”(见CQ Researcher 1994;Rasenberger 2006,65)。吉诺维斯的故事是通过记者对纽约市街头犯罪、受害者和恶棍的种族化想象来讲述的。同年,纽约市的两个区爆发了骚乱。斯玛特案,一个充斥着绑架、一夫多妻和性侵犯的媒体故事,标志着在吉诺维斯被谋杀四十年后,受害者权利取向在犯罪表现中的主导地位。斯玛特的故事是从犯罪的次要受害者的角度讲述的,他们的家庭圈子
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Introduction The Victims’ Rights Movement and the Second Wound
My story begins with two female crime victims: Kitty Genovese and Elizabeth Smart. Genovese was the victim of a high-profile murder in 1964. Smart was the victim of a kidnapping in 2002 and survived to be returned to her family. The Genovese case marks the first stirrings of victims’ rights activism, a tale in which the murder victim was, according to one reporter, “never the story” (see CQ Researcher 1994; Rasenberger 2006, 65). Genovese’s story is told through journalists’ racialized imagination of street crime, its victims and villains, in New York City, the same year in which two of the city’s boroughs erupted in riots. The Smart case, a media-saturated story of abduction, polygamy, and sexual assault, signals the dominance of a victims’ rights orientation to the representation of crime, forty years after Genovese’s murder. Smart’s story is told through the perspective of crime’s secondary victims, that circle of family
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Acknowledgments Index Frontmatter One Law and Order The Dominant Ideology of Victims’ Rights Two An Activist History of Victims’ Rights
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