自由的形象

C. Fracchia
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引用次数: 0

摘要

我讨论了从非裔西班牙裔奴隶和前奴隶的霸权观点到奴隶“主体”和“解放主体”的出现的清晰表达的转变,通过集中讨论两者;这是17世纪唯一一幅非洲裔西班牙奴隶的肖像,胡安·德·帕雷哈(1649年),由他的主人迭戈·Velázquez在Velázquez解放了罗马的帕雷哈(1650年)之前完成,以及帕雷哈自画像中对自由主体的表达,他的画作《圣马修的呼唤》(1661年)。我处理Velázquez的肖像如何为Pareja提供了一种形式,通过这种形式Pareja塑造了他欧洲化的自画像,以表明他的自由,我探索了它的图像如何体现了现存的关于多样性和奴隶制的话语:Pareja对集体非洲基督教过去的依恋,以及他现在对黑人社区经历的依恋,在那里“黑人但人类”的主题出现了。我还提供了关于Pareja作为独立艺术家的职业生涯的描述。
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The Image of Freedom
I discuss the shift from an hegemonic view of Afro-Hispanic slaves and ex-slaves to the articulation of the emergence of the slave ‘subject’ and the ‘emancipatory subject’ by concentrating on both; the only extant seventeenth-century portrait of an Afro-Hispanic slave subject, Juan de Pareja (1649) by his master, Diego Velázquez, made before Velázquez emancipated Pareja in Rome (1650), and on the articulation of the freed subject in Pareja’s self-portrait, in his painting The Calling of St Matthew (1661). I deal with how Velázquez’s portrait provides the form by which Pareja fashions his Europeanized self-portrait to signify his freedom and I explore the ways its iconography embodies extant discourses on diversity and slavery: Pareja’s attachment both to the collective Christian African past, and to his present with the experience of black communities, where the ‘Black but Human’ topos emerged. I also provide an account of Pareja’s career as an independent artist.
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'Black but Human' Conclusion What Is Human about Slavery? The Image of Freedom Visual Culture and Slavery
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