论《一生半》中的写作与自由

P. Taoua
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摘要

摘要本文对索尼·拉布·坦西的长篇小说《一生半》进行了批判性的重新解读,这部小说在形式上具有创新性,在概念上具有挑战性。作为一个出发点,我考虑谭西关于他作为一个作家的职业的陈述,以及他们提出的解释性问题。其中一个问题是,为什么评论界对这部小说的评价往往集中在它对独裁统治的表现上,而没有对它的存在维度进行有效的探讨。为了解决这些问题,本文探讨了写作与自由之间的整体关系。我围绕作者的三个别名(Martial, Chaïdana和Layisho)的解释来构建论点,这三个别名是作者在小说中的虚构投射。我对文本的批判方法是由坦西出版的文学以外的写作档案,我自己在刚果-布拉柴维尔的田野调查,以及从艺术史到政治人类学的刚果人民及其文化的跨学科奖学金提供的。我重读这部经典小说,认为档案和刚果文化是理解作家创作曲目的宝贵资源,这使我们能够扩展我们的解释框架,以解释审美选择及其在文本中的意义。自由作为一个概念拓宽了我们的关键参数,并将一系列相互关联的经验集中在同一个解释框架中,帮助我们阐明它们之间的区别。通过展示索尼Labou Tansi如何将写作提升为一种抵抗武器,并借鉴刚果仪式和文化的精神维度,我们能够更好地欣赏他对国内自由的广阔渴望。
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Of writing and freedom in Sony Labou Tansi’s novel Life and a Half
Abstract This essay offers a critical re-reading of Sony Labou Tansi’s début novel Life and a Half that was both formally innovative and conceptually challenging. As a point of departure, I consider Tansi’s statements about his vocation as a writer and the interpretive questions they raise. One such question is why the novel’s critical reception has tended to focus on its representation of dictatorship, while not engaging as productively with its existential dimensions. To get at these issues, this essay explores the integral relationship between writing and freedom. I structure the argument around an interpretation of three aliases for the writer, Martial, Chaïdana, and Layisho, who are fictional projections of the author in the novel. My critical approach to the text is informed by the published archive of Tansi’s extra-literary writing, my own fieldwork in Congo-Brazzaville, and interdisciplinary scholarship on the Kongo people and their culture from art history to political anthropology. My re-reading of this classic novel argues that the archive and Kongo culture are valuable resources for understanding the writer’s creative repertoire, which allows us to expand our interpretive framework for explicating aesthetic choices and their meanings in the text. Freedom as a concept broadens our critical parameters and brings a range of interrelated experiences into focus in the same interpretive frame, helping us to elucidate distinctions between them. By showing how Sony Labou Tansi elevates writing as a weapon of resistance with a spiritual dimension drawing on Kongo ritual and culture, we are better able to appreciate the extent of his capacious longing for freedom at home.
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