{"title":"格鲁吉亚字母创造的叙述来源","authors":"M. Chkhartishvili","doi":"10.32690/1230-1604/chkhartishvili","DOIUrl":null,"url":null,"abstract":"Sometimes western researchers when they want to represent history\nof conversion of Georgia, depict the picture according to the Armenian\nmodel. Meanwhile the experiences of these neighboring peoples are not\nidentical. Armenians’ break with paganism was dramatic one full of blood\nof martyrs. Saint Hripsime, one of the main pillars of Armenian Christianity,\nwas brutally killed by the men of then pagan King Trdat with\ndozens of other accompanying her virgins(...)","PeriodicalId":275381,"journal":{"name":"Pro Georgia No 31","volume":"23 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"NARRATIVE SOURCES ON THE CREATION\\nOF GEORGIAN ALPHABET\",\"authors\":\"M. Chkhartishvili\",\"doi\":\"10.32690/1230-1604/chkhartishvili\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Sometimes western researchers when they want to represent history\\nof conversion of Georgia, depict the picture according to the Armenian\\nmodel. Meanwhile the experiences of these neighboring peoples are not\\nidentical. Armenians’ break with paganism was dramatic one full of blood\\nof martyrs. Saint Hripsime, one of the main pillars of Armenian Christianity,\\nwas brutally killed by the men of then pagan King Trdat with\\ndozens of other accompanying her virgins(...)\",\"PeriodicalId\":275381,\"journal\":{\"name\":\"Pro Georgia No 31\",\"volume\":\"23 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Pro Georgia No 31\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.32690/1230-1604/chkhartishvili\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pro Georgia No 31","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32690/1230-1604/chkhartishvili","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
NARRATIVE SOURCES ON THE CREATION
OF GEORGIAN ALPHABET
Sometimes western researchers when they want to represent history
of conversion of Georgia, depict the picture according to the Armenian
model. Meanwhile the experiences of these neighboring peoples are not
identical. Armenians’ break with paganism was dramatic one full of blood
of martyrs. Saint Hripsime, one of the main pillars of Armenian Christianity,
was brutally killed by the men of then pagan King Trdat with
dozens of other accompanying her virgins(...)