从Yewwu Yewwi到#FreeSenegal:塞内加尔激进女权运动的阶级、性别与世代动态

Rama Salla Dieng
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摘要

抗议性别暴力和国家暴力的女权主义者,对塞内加尔的现状以及不断变化的话语、组织模式和抗议记录,起到了重要作用。在重大女权运动Yewwu Yewwi出现约40年后,塞内加尔女权主义者重新回到激进女权主义组织中,尽管反性别的反弹日益强烈。在这篇文章中,我借鉴了2013年至2022年期间对女权主义活动家和政治家的采访,根据之前的抗议活动来分析2021年3月在塞内加尔的抗议活动。我认为,阶级、性别和代际的相互交织的动态对于理解抗议活动至关重要。我这样做是遵循一些女权主义学者的例子,他们将交叉性作为一种方法、理论和研究议程(Collins and Bilge 2016;穆罕默德2022)。抗议策略的创新使活动家们能够克服女权主义者和女权组织之间以及女权运动内部的代际和意识形态分歧,并抵制男权和政治权力之间的战略联盟。
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From Yewwu Yewwi to #FreeSenegal: Class, Gender and Generational Dynamics of Radical Feminist Activism in Senegal
Feminists protesting gender-based violence and state violence have been instrumental to contesting the status quo and the shifting discourses, modes of organizing, and registers of protest in Senegal. Some 40 years after the emergence of Yewwu Yewwi, a major feminist movement, Senegalese feminists have returned to radical feminist organizing, despite increasing anti-gender backlash. In this essay, I draw on interviews with feminist activists and politicians between 2013 and 2022 to analyze the March 2021 protests in Senegal in light of previous protests. I argue that the intertwined dynamics of class, gender, and generation are critical to understanding the protests. I do this following the example of some feminist academics who have used intersectionality as a method, theory, and research agenda (Collins and Bilge 2016; Mohammed 2022). Innovations in protest strategies have allowed activists to overcome generational and ideological divides between feminist and women’s rights organizations, as well as within feminist movements, and to resist strategic alliances between patriarchal and political powers.
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