(二)行为主体身份语境下的差异概念化

Anna Walczak
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引用次数: 0

摘要

行为主体身份的来源和作用是什么?这个问题指的是差异,但不是其通常的概念,与边界和维持或超越边界的需要同义。通过重新概念化差异,我将其视为“重新创造”意义并将其与“添加”的意义联系起来,本文恢复了其作为行为主体的原始负荷(重要性),以他者性为中介。为了达到这个目的,我引用了雅克·德里达的差异,并将他关于差异的陈述与其他哲学家的陈述结合起来,在这些哲学家身上,我发现了与德里达的思想相关和/或互补的东西,这些东西不仅延伸了德里达的思想,而且构成了本文的主题。一方面,他性是对差异“工作”的一种冲动,另一方面,它是其效果。差异的“作品”在创造行为主体身份的过程中扮演着怎样的角色?在将其工作的影响——他者性——“转移”到行为主体的身份领域时,主体能否对自己说:这仍然是我?在这种背景下,什么是响应性伦理,我认为,应该包括在当代人文主义和社会话语的主题?
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(Re)conceptualizing Difference in the Context of the Acting Subject’s Identity
What is the source and the effect of the acting subject’s identity? This question refers to difference, but not in its usual conceptualization, synonymous with a border and the need to maintain or transcend it. By reconceptualizing difference, which I see as “re-creating” the meaning and linking it with “added” meanings, this article restores its original load (importance) in being an acting subject, mediated in otherness. For this purpose, the différance of Jacques Derrida is invoked and his statements about it combined with those of other philosophers, in whom I found what is related and/or complementary and extends not only Derrida's thought, but that which constitutes the main theme of this article. On the one hand, otherness is an impulse to the “work” of the difference, and on the other hand, it is its effect. What is the role of the “work” of the difference in creating the identity of the acting subject? In connection with the “shift” of the effect of its work – otherness, into the area of the identity of the acting subject, can this subject say about itself: this is still me? In this context, what is responsive ethics, which, I believe, should be included in the contemporary humanistic and social discourse about the subject?
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