当代波兰语的东西方语言观

Piotr Mirocha
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摘要

Wschód(东方)和Zachód(西方)的文化概念是当代,现代波兰语言文化的产物,一个显着塑造当代社会和政治话语。重建这些概念的认知定义,以及它们的概况,可以更好地理解这两种话语。根据认知定义的原则,在卢布林民族语言学校的框架内提出,分析是基于字典,文本和问卷调查的数据。我们对四本主要的波兰语词典进行了调查,并对1990年和2000年版的《价值论词典》进行了问卷调查,同时从波兰语国家语料库、网络出版物、情书和随笔中随机选择了一些文本。在对系统数据进行详细分析后,本文构建了两种文化概念的基于层面的认知定义。对于Wschód(东方)的概念,这些方面包括地理位置、经济、前往东方和返回的原因、东方对波兰的作用、波兰居民的特点以及东方作为空间的特点。在Zachód (West)的案例中,相关的方面是价值,而不是居民和空间。文章的最后一部分提出了这些概念的概况,它们与媒体和政治的意识形态取向有关:自由主义的概况(西方是好的,它与个人自由、人权、民主和法治有关;东方是消极的,它无视法治和自由民主的标准);右翼形象(东方的评价与自由主义形象相似,而西方则被描绘成波兰的“道德债务人”);天主教国家形象(东方是一种威胁,西方以物质主义和价值观堕落为特征);日常生活概况(西方富裕,东方贫穷)。
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The linguistic view of East and West in contemporary Polish
The cultural concepts of Wschód (East) and Zachód (West) are products of contemporary, modern Polish languaculture, one that significantly shapes contemporary social and political discourses. A reconstruction of the cognitive definitions of these concepts, along with their profiles, can thus lead to a better understanding of the two kinds of discourse. In accordance with the principles of the cognitive definition, couched within the framework of the Lublin Ethnolinguistic School, the analysis is based on data from dictionaries, texts, and questionnaires. Four major dictionaries of Polish have been surveyed, as well as questionnaires conducted for the 1990 and 2000 editions of the Axiological Lexicon, along with a random selection of texts from the National Corpus of Polish, from internet editions of the press, from belles-lettres, and essays. After a detailed analysis of the systemic data, facet-based cognitive definitions of the two cultural concepts are constructed. For the concept of Wschód (East), the facets include location, economy, reasons for going East and returning, the role of East for Poland, the characteristics of its inhabitants and of the East as space. In the case of Zachód (West), instead of inhabitants and space, the relevant facet is that of values. The last part of the article prosents the profiles of these concepts, which correlate with ideological orientations in the press and in politics: the liberal profile (the West is good, it is associated with personal freedom, human rights, democracy and the rule of law; the East is negative, it ignores the rule of law and standards of liberal democracy); the right-wing profile (the East is evaluated similarly to the liberal profile, whereas the West is portrayed as Poland’s “moral debtor”); the Catholic-national profile (the East is a threat, the West is characterised by materialism and a degradation of values); the everyday-living profile (the West is wealthy, the East is poor).
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