{"title":"向Xenofuturism。从白话半韵文看非殖民化的未来意象","authors":"Cristina Voto, Rodrigo Martin-Iglesias, Rocío Agra","doi":"10.2478/lf-2022-0022","DOIUrl":null,"url":null,"abstract":"Abstract The goal of our research is to question the Global North’s narratives of the Future through alternative vernacular semiotic constructions. We will analyze the impact that American vernacular semioverses have on the possibility of generating decolonial figurations of alternative futures, based on the theoretical framework of what we call Xenofuturism. Having its roots in Latin America, Xenofuturism has two complementary aspects: the recovery of an active memory of decolonial deconstruction and the understanding of radical alterity. Within these semioverses, we will explore the Aymara cultural figurations for which the future is not ahead but behind, disorienting us from the present, the only temporal dimension in which we exist. In the ancestral cosmogony of the Bolivian-Peruvian Andean, where the Aymara culture stems from the idea of future-past, or that the past can be seen as future, is central. Temporal hybridity tears apart the linearity of Western time and outlines the emergence of figurations of the future that contain a density of temporal tensions in the present.","PeriodicalId":354532,"journal":{"name":"Linguistic Frontiers","volume":"31 9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Towards Xenofuturism. Decolonial Future Figurations from Vernacular Semioverses\",\"authors\":\"Cristina Voto, Rodrigo Martin-Iglesias, Rocío Agra\",\"doi\":\"10.2478/lf-2022-0022\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The goal of our research is to question the Global North’s narratives of the Future through alternative vernacular semiotic constructions. We will analyze the impact that American vernacular semioverses have on the possibility of generating decolonial figurations of alternative futures, based on the theoretical framework of what we call Xenofuturism. Having its roots in Latin America, Xenofuturism has two complementary aspects: the recovery of an active memory of decolonial deconstruction and the understanding of radical alterity. Within these semioverses, we will explore the Aymara cultural figurations for which the future is not ahead but behind, disorienting us from the present, the only temporal dimension in which we exist. In the ancestral cosmogony of the Bolivian-Peruvian Andean, where the Aymara culture stems from the idea of future-past, or that the past can be seen as future, is central. Temporal hybridity tears apart the linearity of Western time and outlines the emergence of figurations of the future that contain a density of temporal tensions in the present.\",\"PeriodicalId\":354532,\"journal\":{\"name\":\"Linguistic Frontiers\",\"volume\":\"31 9 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Linguistic Frontiers\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2478/lf-2022-0022\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Linguistic Frontiers","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2478/lf-2022-0022","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Towards Xenofuturism. Decolonial Future Figurations from Vernacular Semioverses
Abstract The goal of our research is to question the Global North’s narratives of the Future through alternative vernacular semiotic constructions. We will analyze the impact that American vernacular semioverses have on the possibility of generating decolonial figurations of alternative futures, based on the theoretical framework of what we call Xenofuturism. Having its roots in Latin America, Xenofuturism has two complementary aspects: the recovery of an active memory of decolonial deconstruction and the understanding of radical alterity. Within these semioverses, we will explore the Aymara cultural figurations for which the future is not ahead but behind, disorienting us from the present, the only temporal dimension in which we exist. In the ancestral cosmogony of the Bolivian-Peruvian Andean, where the Aymara culture stems from the idea of future-past, or that the past can be seen as future, is central. Temporal hybridity tears apart the linearity of Western time and outlines the emergence of figurations of the future that contain a density of temporal tensions in the present.