向Xenofuturism。从白话半韵文看非殖民化的未来意象

Cristina Voto, Rodrigo Martin-Iglesias, Rocío Agra
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摘要

摘要本研究的目的是通过不同的白话符号学结构来质疑全球北方对未来的叙述。我们将基于所谓的异种未来主义(Xenofuturism)的理论框架,分析美国白话半句对产生非殖民化的另类未来形象的可能性的影响。异种未来主义起源于拉丁美洲,它有两个互补的方面:恢复对非殖民化解构的积极记忆和对激进另类的理解。在这些半节选中,我们将探索艾马拉文化的形象,对他们来说,未来不是在前面,而是在后面,把我们从我们存在的唯一时间维度——现在——中迷失方向。在玻利维亚-秘鲁安第斯山脉的祖先宇宙论中,艾马拉文化源于未来-过去的观念,或者过去可以被视为未来,这是核心。时间的混杂撕裂了西方时间的线性,勾勒出了未来形象的出现,这些形象包含了当前时间紧张的密度。
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Towards Xenofuturism. Decolonial Future Figurations from Vernacular Semioverses
Abstract The goal of our research is to question the Global North’s narratives of the Future through alternative vernacular semiotic constructions. We will analyze the impact that American vernacular semioverses have on the possibility of generating decolonial figurations of alternative futures, based on the theoretical framework of what we call Xenofuturism. Having its roots in Latin America, Xenofuturism has two complementary aspects: the recovery of an active memory of decolonial deconstruction and the understanding of radical alterity. Within these semioverses, we will explore the Aymara cultural figurations for which the future is not ahead but behind, disorienting us from the present, the only temporal dimension in which we exist. In the ancestral cosmogony of the Bolivian-Peruvian Andean, where the Aymara culture stems from the idea of future-past, or that the past can be seen as future, is central. Temporal hybridity tears apart the linearity of Western time and outlines the emergence of figurations of the future that contain a density of temporal tensions in the present.
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